致敬

Benedict G. E. Wiedemann
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引用次数: 0

摘要

膜拜仪式一直被视为传统封建与藩属关系的核心要素:藩属向他们的领主膜拜,并获得封地作为服务的回报。因为西西里的诺曼统治者在十二世纪向教皇表示敬意——按照逻辑,他们一定是教皇的附庸,西西里王国一定是教皇的“封地”;只有在教皇的默许下才拥有土地。本章抛弃了这些假设,并检查了在提到敬意的编年史和文件中向教皇致敬的意义和相关性。“敬意”有多种可能的含义和用途。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Homage
The ceremony of homage has been seen as the central element of the traditional feudo-vassalic relationship: a vassal does homage to their lord and receives a fief in return for service. Because the Norman rulers of Sicily performed homage to the pope in the twelfth century—so the logic goes—they must have been vassals of the pope and the kingdom of Sicily a papal ‘fief’; land held only on papal sufferance. This chapter abandons those assumptions and examines the meaning and relevance of homages done to the pope within the chronicles and documents in which homage is mentioned. Homage fulfilled a wide range of possible meanings and uses.
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