“嘿,布莱恩”:在大学公寓里表达摩门教的世界主义

Clayton Van Woerkom
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引用次数: 0

摘要

在这篇文章中,我讨论了一种幽默的声音形式,叫做布莱恩声音(BV),我和我以前的室友都是杨百翰大学的学生,也是耶稣基督后期圣徒教会的成员。我将语言人类学的工具和方法与道德人类学(尤其是普通伦理学)结合在一起,展示了我和我的室友如何使用这种声音同时居住在两个看似矛盾的身份中,一方面是虔诚的摩门教徒,另一方面是现代世界主义者。BV促进了这种认同,使说话者能够表达不敬和反世界主义,而不会招致与这些立场相关的正常社会后果。我认为,BV通过索引荒谬和荒谬来减轻负面后果。通过将BV置于摩门教的语境中,我证明了在使讲话者远离极度崇敬和不敬的同时,BV需要与摩门教道德和世界主义道德的伦理、原则和理想进行实际接触,从而允许讲话者同时居住在摩门教和世界主义的自我中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“Hey there, Brian”: Voicing Mormon Cosmopolitanism in a College Apartment
In this paper, I discuss a humorous form of voicing called Brian Voice (BV) used by myself and my former roommates, all of whom are students at Brigham Young University and members of the Church of Jesus Christ of Latter-day Saints. Bringing the tools and methods of linguistic anthropology together with the anthropology of morality (especially ordinary ethics), I demonstrate the ways in which my roommates and I use this voicing to simultaneously inhabit the two seemingly contradictory identities of, on the one hand, a reverent Mormon and, on the other, a modern cosmopolitan. BV facilitates this identity by enabling speakers to voice both irreverence and anti- cosmopolitanism without incurring the normal social consequences associated with those stances. I contend that BV accomplishes this mitigation of negative consequences through indexing ridiculousness and absurdity. By situating BV within its Mormon context, I demonstrate that in distancing speakers from both hyper-reverence and irreverence, BV entails a practical engagement with the ethics, principles, and ideals of both Mormon morality and cosmopolitan morality, thus allowing speakers to inhabit a simultaneously Mormon and cosmopolitan self.
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