从超自然到心理:对霍夫曼《睡魔》和爱伦·坡《泄密的心》中“奇幻”概念的历史考察

Alan A. Saeed
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摘要

这篇研究论文探讨了现存的关于鬼魂和其他奇幻生物的超自然故事传统是如何以及为什么在19世纪早期到中期转变为以叙述者和主角的内在心理为重点的故事,这些故事将恐怖作为这些非自然和恶性生物的外部因素。它调查了两个著名的心理恐怖案例,e.t.。霍夫曼的《睡魔》(1816)和埃德加·爱伦·坡的《泄密的心》(1843)。该研究论文采用了一种背景历史方法,考察了浪漫主义作为一种关注个人精神状态和极端心理状况的哲学的影响,以及在这一时期发展关于心理学的科学思想。在我看来,“疯狂”(可能影响社会中的任何人)取代了外在的超自然现象,成为困扰和吸引社会的新恐惧。我还使用了茨维坦·托多罗夫(Tzvetan Todorov)的结构主义理论和“幻想”模型,并认为心理故事有可能以一种不同于他想象的方式成为幻想,因为疯狂本身就是一种经历,受害者永远不确定他们所经历的是真实的还是虚幻的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
From Supernatural to Psychological: A Historical Study of the Concept of the 'Fantastic' in Hoffmann’s ‘The Sandman’ and Poe’s ‘The Tell-Tale Heart’
This research paper explores how and why the existing tradition of supernatural stories about ghosts and other fantastical creatures, which located terror as an external factor in these unnatural and malignant beings, was transformed in the early to mid-Nineteenth Century into tales that are instead focused on fear in terms of the internal psychology of the narrator and the protagonist. It investigates two well-known examples of psychological horror, E.TA. Hoffmann’s “The Sandman” (1816) and Edgar Allan Poe’s “The Tell-Tale Heart” (1843). The research paper deploys a contextual historical approach examining the impact of Romanticism as a philosophy focusing on the individual’s mental state and extreme psychological situations, as well as developing scientific ideas about psychology in the period. In my argument it is “madness” (which could affect anyone in society) that became the new fear that haunted and fascinated society, replacing the explicitly external supernatural. I also use Tzvetan Todorov’s structuralist theory and model of “the fantastic” and suggest it is possible for a psychological tale to be fantastic in a different way than he envisages, insofar as madness is itself an experience where the victim is never sure if what they experience is real or unreal.
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