Оливера Марковић
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摘要

根据我们对从古代到前浪漫主义时期怪诞概念的理解的研究(markovovic, 2018),并从被审视的现象的性质是语用条件的这一论点出发,即历时性调查不会对给定类别是什么这个问题给出相同的答案,我们从认知科学的角度来看待这一现象,并将其定义为由不同层次的因素(句法、语义、语用)。我们将怪诞定义为一种阈限现象,这种现象是由它与历史上可变的美或丑范畴的差异所形成的,也就是说,它所产生的事件类型(情感反应)也是可变的。因此,我们得出结论,尽管给定类别的不变性可以从句法、语义和语用层面进行讨论,但这些层面都不是严格固定的,这使得类别是开放的和上下文动态的。本文特别关注怪诞与幽默之间的关系,以及在历时性语境中研究这种关系的可能性。在本文的最后,我们指出了研究怪诞和幽默与不协调关系的一些可能性,并指出多层次基础语义(antoviki 2016, 2021)是一种替代的方法论工具,可以用来更深入地理解怪诞关节的两个概念之间存在的语义和语用距离。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
ГРОТЕСКА КАО КОГНИТИВНИ ФЕНОМЕН ПОЕТИЧКОГ ДИСКУРСА У ПРЕДРОМАНТИЗМУ И РОМАНТИЗМУ
Following our research on the apprehension of the notion of grotesque from antiquity to pre-Romanticism (Marković 2018) and starting from the thesis that the nature of the phenomenon under scrutiny is pragmatically conditioned, i.e. that a diachronic investigation will not give the same answer to the question of what the given category is, we approach the phenomenon from the position of cognitive sciences, and define it as a cognitive frame modeled by factors of different levels (syntactic, semantic, pragmatic). We define the grotesque as a liminal phenomenon shaped by its difference towards the historically changeable category of beauty, or ugliness, that is, which makes the type of eventfulness (the emotional reaction) it produces variable as well. Thus, we conclude that even though the invariance of the given category may be discussed in relation to its syntactic, semantic and pragmatic levels, none of those levels are strictly fixed, which makes the category open and contextually dynamic. The paper pays special attention to the relations between the grotesque and the humor, as well as to the possibilities of studying this relation in the diachronic context. At the end of the paper, we point out some possibilities of investigating the grotesque and the humor in their relation to the incongruity and point to the Multi-level grounded semantics (Antović 2016, 2021) as an alternative methodological apparatus that may be utilized in a search for a deeper understanding of the semantic and pragmatic distance that exists between the two concepts of a grotesque joint.
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