一些拉丁美洲国家的课程和次等文化

Emilly Ganum Areal, Valda Inês Fontenele Pessoa, Maria De Jesus Morais
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引用次数: 0

摘要

本文旨在反映课程和次替代文化之间的关系,通过讨论有助于这种关系的讨论,例如围绕Bolívia,智利,秘鲁,委内瑞拉,墨西哥和巴西本身作为基础的概念的辩论。以莫伊塔·洛佩斯(Moita Lopes, 2008;2013)、米尼奥洛(2003)、弗莱雷(2015)、沃尔什(2013)、维奇(2005)、莫利纳(2008)、坎道(2003);2010;2012), González (2007), Silva (2005), Veiga-Neto (2002);2014),福柯(1992),拉罗萨(2016),桑托斯(1995;2014;2016) e Protzel(2015)。本文使我们认识到,边缘位置是过渡位置,包括认识论上的过渡。我们打算面对现代主义晚期的原教旨主义和本质主义,并以此方式在课程实践领域观察/表明这些方面。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
CURRÍCULO E CULTURAS SUBALTERNIZADAS EM ALGUNS PAÍSES DA AMÉRICA LATINA
: This present article goals to reflect about the relations between, curriculum, and subalternized cultures, going through the discussions that contribute to this relationship, such as those related to the debate around the concepts of the Bolívia, Chile, Peru, Venezuela, México e Brasil itself as their basis. Using the bibliographical research as methodology, we discuss the concept of periphery and downtown, deconstructing them through the comprehension of margin, taking as main theoretical basis authors such as Moita Lopes (2008; 2013), Mignolo (2003), Freire (2015), Walsh (2013), Vich (2005), Molina (2008), Candau (2003; 2010; 2012), González (2007), Silva (2005), Veiga-Neto (2002; 2014), Foucault (1992), Larrosa (2016), Santos (1995; 2014; 2016) e Protzel (2015). This essay enables us to comprehend that the edge position is the transit position, including epistemological transit. We intend to face the fundamentalism and the essentialism present in late modernism and, in this way, observe/indicate these aspects in the curricular practices area.
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