道德与穆斯林:绘制毛特豪森和奥斯威辛-比克瑙囚犯社会的美德与规范

Imke Hansen
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引用次数: 1

摘要

穆斯林现象是纳粹集中营的一个特点。在幸存者的证词中,这个词经常出现,足以让人认为它指的是一种特定的、公认的囚犯类别。这可能是唯一一个没有被纳粹三角徽章和职能系统定义的类别。相反,囚犯社区称特定的囚犯为穆斯林。几乎在每一个纳粹集中营里,囚犯们都给他们最弱的同伴贴上种族主义的标签,并把他们放在等级制度的最底层。我的研究探讨了这个标签的道德层面。将道德基础理论引入到这个话题中,我描绘了奥斯威辛-比克瑙和毛特豪森集中营幸存者在谈论或撰写Muselmänner时所呈现的纳粹集中营的道德领域。我的分析加深了对Muselmänner和其他囚犯之间关系的理解。这本书涉及道德史或道德史,为研究纳粹集中营囚犯社会的运作提供了一个全新的视角。这样,它有助于在极端情况下规范道德的稳定和变化的话语。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Morality and the Muselmann: Mapping Virtues and Norms in Prisoners' Societies of Mauthausen and Auschwitz–Birkenau
ABSTRACT The phenomenon Muselmann was a peculiarity of Nazi concentration camps. In survivor’s testimonies, the term appears frequently enough to assume that it denotes a particular, commonly recognized category of prisoners. It was probably the only category that was not defined by the Nazis’ system of triangle badges and functions. Instead, the prisoner community called specific prisoners Muselmann. In nearly every NS concentration camp, prisoners labeled their weakest fellows with a racist term and located them at the bottom of the hierarchy. My research explores the moral dimension of this label. Introducing Moral Foundations Theory to the topic, I map the domain of morality in NS concentration camps as presented by Auschwitz-Birkenau and Mauthausen survivors when they speak or write about Muselmänner. My analysis deepens the understanding of the relationship between Muselmänner and other prisoners. Engaging in moral history or history of morality, it offers a fresh perspective on the functioning of prisoners’ society in NS concentration camps. Doing so, it contributes to the discourse on stability and change of normative morality in extreme situations.
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