全球大师的神化

David J. Neumann
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摘要

本章探讨尤迦南达作为全球精神权威和神圣人物的地位。这一章首先将尤迦南达置于宗教国际主义的背景下,这是两次世界大战之间文化国际主义的一个子集,由对世界和平的关注所驱动。书中详细描述了他将东西方作为世界精神视野的载体。1935年至1936年,他进行了一次奢华的环球旅行,从加利福尼亚到英国、欧洲大陆、中东,最终回到家乡加尔各答,这巩固了他作为“全球大师”的声誉。这一章还探讨了他的融合,通过他对新约福音叙事的冗长注释,将耶稣的故事和他的教义转化为瑜伽真理的启示,暗示了尤迦南达自己的神圣身份。但直到1946年出版的《瑜伽士自传》才使尤迦南达在世界上确立了大师的声誉。对这篇文章结构特征的分析表明,它是一部新的经文,旨在灌输对尤迦南达所唤起的精神世界的信仰,以及对撰写这篇文章的瑜伽士的传记。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Apotheosis of a Global Guru
This chapter explores Yogananda’s growing status as a global spiritual authority and a divine figure. The chapter begins by placing Yogananda in the context of religious internationalism, a subset of interwar cultural internationalism driven by concerns for world peace. It details his use of East-West as a vehicle for a cosmopolitan spiritual vision. An extravagant worldwide journey in 1935-36 from California to England, the Continent, the Middle East, and ultimately to his home city of Calcutta solidified his reputation as a “global guru.” The chapter also explores his syncretism, through his lengthy exegesis of New Testament gospel narratives that transformed the story of Jesus and his teachings into a revelation of yogic truth that hinted at Yogananda’s own divine identity. But it was the 1946 Autobiography of a Yogi that firmly established Yogananda’s reputation as a guru to the world. An analysis of this text’s structural features reveals it to be a new scripture, designed to inculcate belief in the spiritual world Yogananda evoked and a hagiography of the yogi who wrote it.
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