1830 - 1900年法语旅行写作中的爱国主义、泛凯尔特主义与威尔士文化范式

Kathryn Jones, C. Tully, H. Williams
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引用次数: 0

摘要

这一章涵盖了威尔士凯尔特人统治法国观点的时期。它将“Celtomaniac”游客的游记与其他目的(如社会正义)的游记进行了对比。虽然南威尔士的工业地点继续吸引着法国人的兴趣,但对威尔士语言和文化的讨论现在往往与对不断变化的景观和劳动力的描述密不可分。许多这样的文本描述了Eisteddfodau, 1899年布列塔尼代表团访问卡迪夫国家Eisteddfod,引发了一组旅行记录的讨论,考虑到这些旅行者对威尔士作为榜样的理想化期望在多大程度上得到满足,就其适应现代化的能力而言,同时保持其传统。尽管如此,这一事件也表明,外围地区之间的遭遇在多大程度上仍然存在,并被与中心关系的中介框架所包容,就像布列塔尼人和威尔士人通过将对方指定为英语和法语来否定他们相互的文化身份一样。两个法语章节都展示了威尔士从一个鲜为人知的数量到被认为是一个有趣的凯尔特“他者”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Patriotism, Pan-Celticism and the Welsh Cultural Paradigm in Travel Writing in French from 1830 to 1900
This chapter covers the period when Wales’s Celticness dominated French views. It contrasts travelogues by ‘Celtomaniac’ visitors with those by travellers with other agendas, such as social justice. While industrial locations in south Wales continued to attract French interest, discussion of the Welsh language and culture is now often inseparable from the descriptions of the changing landscape and workforce. A number of these texts describe Eisteddfodau, and discussion of a cluster of travelogues prompted by the visit of a Breton delegation to the Cardiff National Eisteddfod of 1899 considers to what extent these travellers’ idealized expectations of Wales as a role model, in terms of its ability to adapt to modernity while preserving its traditions, are met. Nevertheless, this episode also suggests the extent to which encounters between peripheries remain within and become subsumed by the mediating framework of the relationship with the centre, as Bretons and Welsh negate their reciprocal cultural identities by designating the other as English and French. Both French chapters show Wales going from a little-known quantity to being considered as an intriguing Celtic ‘other’.
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