监察员是变色龙

Richard L. Kirkham
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摘要

关于监察法院,人们最常说的是它的持久性,以及它继续声称要促进行政正义。除了这种说法之外,人们还认识到,事实证明,该机构对当地条件的适应性很强。为了理解这种延展性,本章运用了玛丽·道格拉斯(Mary Douglas)的网格-群体文化理论(grid-group cultural theory)中发展出来的四种文化偏见,来分析不同国家对法院设计的不同选择是如何以及为什么做出的。所开发的类型学模型预测,ombud的设计倾向于与其所处的行政文化相匹配,采取本章所描述的形式,要么是消费主义的,要么是宪政的,要么是民主的,要么是战术的。本章采用这一方法,并利用全球监察专员领域的例子,预测了不同形式的监察专员可能面临的最可能的挑战和问责压力的主要形式,并反映了监察专员机构未来发展的压力点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Ombud as a Chameleon
The story most often told of the ombud is of its durability and its continuing claim to promote administrative justice. Alongside that claim is an understanding that the institution has proved highly adaptable to local conditions. To comprehend this malleability, this chapter applies four cultural biases, as developed in Mary Douglas’s grid-group cultural theory, to analyse how and why different choices have been made as to the design of the ombud in different countries. The typological model developed predicts that ombuds tend to be designed to match the administrative cultures in which they are located, taking on forms that are characterised in this chapter as either consumerist, constitutional, democratic, or tactical. Adopting this approach, and using examples from the global field of ombuds, this chapter anticipates the most likely challenges and main forms of accountability pressure that the different forms of ombud will likely experience, and it reflects on the stress points for the future evolution of the ombudsman institution.
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