空间与地点,何处与何处,家与房间:第四福音中的“地域性”

J. Neyrey
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引用次数: 18

摘要

第四福音过分地涉及到地方和空间,重视一些而轻视另一些。解释所有这些参考文献的任务很大程度上得益于“领土性”的人类学模型的使用,该模型显示了所有人如何1)对空间进行分类,2)进行交流,3)控制进出该领土的通道。分类可能如下:公共/私人,神圣/亵渎,光荣/可耻,干净/不干净,固定/流动,中心/外围等等。在适当的情况下,这些分类被用来解释约翰福音关于空间和地点的资料,特别是1)加利利/犹太,2)公开/秘密,3)不在这座山上,也不在耶路撒冷,4)从哪里来/到哪里去,5)在我父的房子里有许多房间,6)“驻留”和“存在”于另一个人;两个不同的世界。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Spaces and Places, Whence and Whither, Homes and Rooms: "Territoriality" in the Fourth Gospel
The Fourth Gospel is inordinately involved with places and spaces, valuing some but dis- valuing others. The task of interpreting all such references is greatly aided by the use of the anthropological model of "territoriality" which shows how all peoples 1) classify space, 2) communicate this and 3) control access to or exit from this territory. The classifications might be as follows: public/private, sacred/profane, honorable/shameful, clean/unclean, fixed/fluid, center/periphery and the like. Where appropriate these classifications are used to interpret the Johannine data on spaces and places, particularly 1) Galilee/Judean, 2) public/in secret, 3) not on this mountain, nor in Jerusalem, 4) whence/whither, 5) in my Father's house there are many rooms, 6) "indwelling" and "being-in" another; and 7) two different worlds.
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