{"title":"反思资本主义,稳定批判","authors":"L. Cicerchia","doi":"10.36253/rifp-1684","DOIUrl":null,"url":null,"abstract":"This paper offers a critique of Nancy Fraser’s expanded conception of capitalism as an institutional social order. Fraser builds a social-theoretical basis for thinking about “non-economic” struggles over social reproduction, the degradation of nature, and state power as central to a progressive, anti-capitalist political agenda. Rather than only challenging capital at the point of production, as the classical Marxist tradition was wont to do, Fraser wants anti-capitalism without economic reductionism. Fraser’s is also a crisis theory of capitalism, which generates a theory of social change as well as a normative critique. The main question is methodological and can be summed up as, “Is less perhaps more?” On this basis, it argues that stability may be a better starting point than crisis, which raises more fundamental normative problems with the system than the ones that Fraser captures.","PeriodicalId":151072,"journal":{"name":"Rivista Italiana di Filosofia Politica","volume":"43 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-06-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Rethinking Capitalism, Stabilizing the Critique\",\"authors\":\"L. Cicerchia\",\"doi\":\"10.36253/rifp-1684\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This paper offers a critique of Nancy Fraser’s expanded conception of capitalism as an institutional social order. Fraser builds a social-theoretical basis for thinking about “non-economic” struggles over social reproduction, the degradation of nature, and state power as central to a progressive, anti-capitalist political agenda. Rather than only challenging capital at the point of production, as the classical Marxist tradition was wont to do, Fraser wants anti-capitalism without economic reductionism. Fraser’s is also a crisis theory of capitalism, which generates a theory of social change as well as a normative critique. The main question is methodological and can be summed up as, “Is less perhaps more?” On this basis, it argues that stability may be a better starting point than crisis, which raises more fundamental normative problems with the system than the ones that Fraser captures.\",\"PeriodicalId\":151072,\"journal\":{\"name\":\"Rivista Italiana di Filosofia Politica\",\"volume\":\"43 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2022-06-09\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Rivista Italiana di Filosofia Politica\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.36253/rifp-1684\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Rivista Italiana di Filosofia Politica","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.36253/rifp-1684","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
This paper offers a critique of Nancy Fraser’s expanded conception of capitalism as an institutional social order. Fraser builds a social-theoretical basis for thinking about “non-economic” struggles over social reproduction, the degradation of nature, and state power as central to a progressive, anti-capitalist political agenda. Rather than only challenging capital at the point of production, as the classical Marxist tradition was wont to do, Fraser wants anti-capitalism without economic reductionism. Fraser’s is also a crisis theory of capitalism, which generates a theory of social change as well as a normative critique. The main question is methodological and can be summed up as, “Is less perhaps more?” On this basis, it argues that stability may be a better starting point than crisis, which raises more fundamental normative problems with the system than the ones that Fraser captures.