索尼娅·卡迈勒《不可嫁》中对异性中心主义的反抗

Mariam Farooq
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引用次数: 0

摘要

本文强调了分治后巴基斯坦社会和文化的生殖器中心取向,这种取向一直试图创造男性比女性优先和优越的幻觉,以维持持续的统治地位。Soniah Kamal的《不可结婚》中以生殖器为中心的性别二元主义在小说中各种女性角色的帮助下被探索和打破,比如Alys Binnat和Qitty Binnat,她们在新兴世界中以教师、博主或专栏作家的身份脱颖而出,偏离了长期以来的性别行为准则。本文以解构主义理论中德里达提出的“两性中心主义”(phalallogocentrism)为框架,批判男权文化强加的二元思维,力图展现巴基斯坦现代女性通过教育的力量从男性影响的社会中走出的反抗。教育不再使她们在男人面前脆弱,主人公Alys Binnat作为一名教师,促使年轻一代意识到教育比寻找合适的追求者更重要,他们可能有婚姻和孩子之外的生活。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Defiance to Phallogocentricism in Soniah Kamal’s Unmarriaegable
This paper highlights the phallogocentric orientation of post-partition Pakistani society and culture that has perpetually tried to create the illusion of priority and superiority of masculinity over femininity to sustain continued dominance. The phallogocentric gender binarism in Soniah Kamal’s Unmarriageable is explored and dismantled with the help of various female characters of the novel like Alys Binnat and Qitty Binnat who are seen making their mark in emerging world by working as a teacher and bloggers or columnist deviating from the long held gender codes of behavior. By using the framework of “Phallogocentricism” a neologism in deconstruction theory coined by Jacques Derrida to criticize binary thinking imposed by patriarchal culture, this paper tends to show the defiance on the part of modern women of Pakistan paving their ways from male influential society through the force of education. Education no longer makes them vulnerable to men, the protagonist Alys Binnat being a teacher urges the younger generations to realize that education is more important than seeking a suitable suitor and that they might have a life beyond marriage and children.
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