{"title":"为工资而非婚姻而罢工:中产阶级的性别和白人意识形态如何塑造了女裁缝活动家的困境","authors":"Karina Sumano","doi":"10.33422/4th.icrhs.2021.05.80","DOIUrl":null,"url":null,"abstract":"This paper focuses on The United Tailoresses Society movement in New York during the 1820’s-1830’s and the white working-class women who led them. White tailoress activists successfully organized unions and labor organizations in response to meager wages, inhumane work conditions, and labor exploitation. The middle-class benevolent society became sympathetic toward the struggles of the tailoress activists but rather than advocating for the demands of the labor movement, they reinforced white, middle-class ideals of femininity onto the working-class women activists. The discourse was centered around solutions that sought to place the labor activist back into the private sphere, such as finding a husband that could financially support them rather than becoming independent women earning fair wages. In this paper, I conduct a textual analysis on historical documents, such as U.S. based newspapers, to examine how the public reinforced middle-class ideologies of gender and whiteness around the plight and demands of the tailoress activists. I argue that the discourse regarding the tailoress activists reinforces white supremacy and evade any progress toward economic liberation across gender and racial lines. I conclude that middle-class ideologies of gender are usually centered around whiteness, which work to uphold white supremacy and capitalism.","PeriodicalId":170842,"journal":{"name":"Proceedings of The 4th International Conference on Research in Humanities and Social Sciences","volume":"7 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-05-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Striking for Wages, Not Marriage: How Middle-Class Ideologies of Gender and Whiteness Shaped the Plight of Tailoress Activists\",\"authors\":\"Karina Sumano\",\"doi\":\"10.33422/4th.icrhs.2021.05.80\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This paper focuses on The United Tailoresses Society movement in New York during the 1820’s-1830’s and the white working-class women who led them. White tailoress activists successfully organized unions and labor organizations in response to meager wages, inhumane work conditions, and labor exploitation. The middle-class benevolent society became sympathetic toward the struggles of the tailoress activists but rather than advocating for the demands of the labor movement, they reinforced white, middle-class ideals of femininity onto the working-class women activists. The discourse was centered around solutions that sought to place the labor activist back into the private sphere, such as finding a husband that could financially support them rather than becoming independent women earning fair wages. In this paper, I conduct a textual analysis on historical documents, such as U.S. based newspapers, to examine how the public reinforced middle-class ideologies of gender and whiteness around the plight and demands of the tailoress activists. I argue that the discourse regarding the tailoress activists reinforces white supremacy and evade any progress toward economic liberation across gender and racial lines. I conclude that middle-class ideologies of gender are usually centered around whiteness, which work to uphold white supremacy and capitalism.\",\"PeriodicalId\":170842,\"journal\":{\"name\":\"Proceedings of The 4th International Conference on Research in Humanities and Social Sciences\",\"volume\":\"7 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-05-07\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Proceedings of The 4th International Conference on Research in Humanities and Social Sciences\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.33422/4th.icrhs.2021.05.80\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Proceedings of The 4th International Conference on Research in Humanities and Social Sciences","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.33422/4th.icrhs.2021.05.80","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Striking for Wages, Not Marriage: How Middle-Class Ideologies of Gender and Whiteness Shaped the Plight of Tailoress Activists
This paper focuses on The United Tailoresses Society movement in New York during the 1820’s-1830’s and the white working-class women who led them. White tailoress activists successfully organized unions and labor organizations in response to meager wages, inhumane work conditions, and labor exploitation. The middle-class benevolent society became sympathetic toward the struggles of the tailoress activists but rather than advocating for the demands of the labor movement, they reinforced white, middle-class ideals of femininity onto the working-class women activists. The discourse was centered around solutions that sought to place the labor activist back into the private sphere, such as finding a husband that could financially support them rather than becoming independent women earning fair wages. In this paper, I conduct a textual analysis on historical documents, such as U.S. based newspapers, to examine how the public reinforced middle-class ideologies of gender and whiteness around the plight and demands of the tailoress activists. I argue that the discourse regarding the tailoress activists reinforces white supremacy and evade any progress toward economic liberation across gender and racial lines. I conclude that middle-class ideologies of gender are usually centered around whiteness, which work to uphold white supremacy and capitalism.