{"title":"柏拉图论修辞学和诡辩中的奉承“艺术”","authors":"J. Bell","doi":"10.5840/EPOCHE201015234","DOIUrl":null,"url":null,"abstract":"In this essay I trace the terms empeiria and tribe throughout the Platonic corpus in order to expose their central position within Plato's critique of the sophists and rhetoricians. I find that these two terms-both of which indicate a knack or habitude that has been developed through experiential familiarity with certain causal tendencies-are regularly deployed in order to account for the effectiveness of these speakers even in the absence of a technē; for, what Plato identifies with these terms is the sophists' and rhetoricians' near masterful familiarity with and ability to manipulate the doxa and the dogma of the many, hoi poloi.","PeriodicalId":202733,"journal":{"name":"Epoch","volume":"90 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2011-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":"{\"title\":\"Empeiria kai Tribē: Plato on the “Art” of Flattery in Rhetoric and Sophistry\",\"authors\":\"J. Bell\",\"doi\":\"10.5840/EPOCHE201015234\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In this essay I trace the terms empeiria and tribe throughout the Platonic corpus in order to expose their central position within Plato's critique of the sophists and rhetoricians. I find that these two terms-both of which indicate a knack or habitude that has been developed through experiential familiarity with certain causal tendencies-are regularly deployed in order to account for the effectiveness of these speakers even in the absence of a technē; for, what Plato identifies with these terms is the sophists' and rhetoricians' near masterful familiarity with and ability to manipulate the doxa and the dogma of the many, hoi poloi.\",\"PeriodicalId\":202733,\"journal\":{\"name\":\"Epoch\",\"volume\":\"90 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2011-10-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"2\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Epoch\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.5840/EPOCHE201015234\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Epoch","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5840/EPOCHE201015234","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Empeiria kai Tribē: Plato on the “Art” of Flattery in Rhetoric and Sophistry
In this essay I trace the terms empeiria and tribe throughout the Platonic corpus in order to expose their central position within Plato's critique of the sophists and rhetoricians. I find that these two terms-both of which indicate a knack or habitude that has been developed through experiential familiarity with certain causal tendencies-are regularly deployed in order to account for the effectiveness of these speakers even in the absence of a technē; for, what Plato identifies with these terms is the sophists' and rhetoricians' near masterful familiarity with and ability to manipulate the doxa and the dogma of the many, hoi poloi.