美德的面具:公共选择视角下的地区立法理论

Donald J. Kochan
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引用次数: 1

摘要

本文首次将公共选择理论应用于新近发展起来的德性法学理论。本文特别关注尚未形成的以美德为中心的立法理论。本文推测了这些理论的轮廓可能是什么,并通过公共选择的视角分析了这些立法的产生。任何适用于立法的德性法理学理论都可能要求将立法的正当目的视为“促进人类繁荣”,这也将构成我们确定任何立法合法性的检验标准。尽管高尚的行为、高尚的法律、高尚的判断或高尚的立法可能是高尚的,但我们没有理由相信,任何这样的理论,如果被用作决策规则,就会比旨在指导立法的其他原则或指标更不容易受到公共选择和利益集团行为的削弱现实的影响。我们不能期望利益集团在追求的目标上是高尚的,也不能期望立法在提供和生产的商品上是高尚的。立法者仍然受制于利益集团的讨价还价,并将通过掩盖技术操纵以美德为基础的规则以获取私人利益,而不是推进美德的概念本身。虽然一些立法草案表面上看起来对公众是有益的,但其内部将充满寻租的奖励。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Mask of Virtue: Theories of Aretaic Legislation in a Public Choice Perspective
This Article is a first-of-its-kind application of public choice theory to recently developing theories of virtue jurisprudence. Particularly, this Article focuses on not-yet-developed theories of aretaic (or virtue-centered) legislation. This Article speculates what the contours of such theories might be and analyzes the production of such legislation through a public choice lens. Any virtue jurisprudence theory as applied to legislation would likely demand that the proper ends of legislation be deemed as “the promotion of human flourishing” and the same would constitute the test by which we would determine the legitimacy of any legislation. As noble as virtuous behavior, virtuous laws, virtuous judging, or virtuous legislation may be, there is no reason to believe that any such theories, if employed and adopted as decision rules, would be any less susceptible to the debilitating realities of public choice and interest group behavior than other principles or metrics intended to guide lawmaking. We cannot expect interest groups to be virtuous in the ends sought or lawmaking to be virtuous in the commodities offered and produced. Legislators remain subject to interest group bargaining and will manipulate a virtue-based rule for private gains through masking techniques rather than advance the concept of virtue itself. While some legislation will be drafted to seem virtuous to the public on its outside, its interior will be filled with rent-seeking bounties.
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