Configurations of Religion in Late Iron Age and Viking Age Scandinavia

Over the last two or three decades, chronological, spatial and social religious variation has been an increasingly significant area of study in the research into pre-Christian Scandinavia among archaeologists, historians of religion, folklorists and researchers in sacred place-names. One important aspect of religious variation, which however has rarely been emphasized in Old Norse studies, is that even individual people usually lack a uniform system of religious beliefs and practices, alternating instead between certain more or less incongruent or even inconsistent subsystems or configurations of religious thought, behaviour and references of experience. Such forms of personal alternation between complexes of religious beliefs and behaviour usually occur spontaneously and instinctively. Often, the parallel frames of experience are closely associated with corresponding socio-cultural spheres in the person’s own life world, relating, for example, to varying types of subsistence and cultural-ecological milieus, or memberships and activities within different social groups. Anthropological researchers of religion have for a long time emphasized such forms of individual alternation between different religious identities. For students of Old Norse religion, however, observing similar variations is much more difficult. While anthropologists may gain detailed personal data from their informants by a variety of means and methods, the researcher into Old Norse religion lacks such possibilities. Does this mean that this aspect of religious variation is in fact impossible to study for the researcher