{"title":"里贾纳诉达德利和斯蒂芬斯的表演审判解剖","authors":"G. Minchin","doi":"10.4236/blr.2020.113048","DOIUrl":null,"url":null,"abstract":"At the centre of Regina v Dudley & Stephens, “Dudley & Stephens” is the defence of necessity and its place in a criminal law built on volitional conduct. At Roman law the defence arose first from the facts but was then contingent on the drawing of lots. This second feature did not find favour with St Thomas Aquinas, who deleted it when he wrote the defence of necessity into Church law. From Church law the defence passed into common law, again sans lot, but it was anomalous in regard to kindred defences, in that it was absolute. The English Court in Dudley & Stephens was right to have seen this anomaly as being in need of correction but instead of correcting this in a practical manner, and manipulated the case so that a pronouncement of Victorian morality could be made. This was a prime example of Arnold’s observation that: “in the public trial we find the government speaking ex cathedra”1.","PeriodicalId":300394,"journal":{"name":"Beijing Law Review","volume":"311 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2020-07-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Regina v Dudley & Stephens Anatomy of a Show Trial\",\"authors\":\"G. Minchin\",\"doi\":\"10.4236/blr.2020.113048\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"At the centre of Regina v Dudley & Stephens, “Dudley & Stephens” is the defence of necessity and its place in a criminal law built on volitional conduct. At Roman law the defence arose first from the facts but was then contingent on the drawing of lots. This second feature did not find favour with St Thomas Aquinas, who deleted it when he wrote the defence of necessity into Church law. From Church law the defence passed into common law, again sans lot, but it was anomalous in regard to kindred defences, in that it was absolute. The English Court in Dudley & Stephens was right to have seen this anomaly as being in need of correction but instead of correcting this in a practical manner, and manipulated the case so that a pronouncement of Victorian morality could be made. This was a prime example of Arnold’s observation that: “in the public trial we find the government speaking ex cathedra”1.\",\"PeriodicalId\":300394,\"journal\":{\"name\":\"Beijing Law Review\",\"volume\":\"311 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2020-07-08\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Beijing Law Review\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.4236/blr.2020.113048\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Beijing Law Review","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.4236/blr.2020.113048","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
在里贾纳诉达德利和斯蒂芬斯案中,“达德利和斯蒂芬斯案”的核心是为必要性辩护及其在建立在意志行为基础上的刑法中的地位。在罗马法中,辩护首先是由事实引起的,但随后取决于抽签。圣托马斯·阿奎那(St Thomas Aquinas)不喜欢这第二个特点,他在将必要性辩护写进教会法时删除了这一点。这种辩护从教会法转入普通法,同样毫无区别,但就亲属的辩护而言,这是反常的,因为它是绝对的。英国法院在达德利和斯蒂芬斯案中看到这种反常现象需要纠正,这是正确的,但他们没有以实际的方式纠正这一点,而是操纵了这个案件,以便发表维多利亚时代的道德宣言。这是阿诺德观察到的一个主要例子:“在公开审判中,我们发现政府在场外讲话。”
Regina v Dudley & Stephens Anatomy of a Show Trial
At the centre of Regina v Dudley & Stephens, “Dudley & Stephens” is the defence of necessity and its place in a criminal law built on volitional conduct. At Roman law the defence arose first from the facts but was then contingent on the drawing of lots. This second feature did not find favour with St Thomas Aquinas, who deleted it when he wrote the defence of necessity into Church law. From Church law the defence passed into common law, again sans lot, but it was anomalous in regard to kindred defences, in that it was absolute. The English Court in Dudley & Stephens was right to have seen this anomaly as being in need of correction but instead of correcting this in a practical manner, and manipulated the case so that a pronouncement of Victorian morality could be made. This was a prime example of Arnold’s observation that: “in the public trial we find the government speaking ex cathedra”1.