早期意识的论点

Javier Y. Álvarez-Vázquez
{"title":"早期意识的论点","authors":"Javier Y. Álvarez-Vázquez","doi":"10.5176/2345-7856_1.2.12","DOIUrl":null,"url":null,"abstract":"The incipient mind argument is the central argument of Evan Thompson’s solution to the so-called mind-body problem. This paper challenges Evan Thompson’s (and Francisco Varela’s) assumption of a pristine form of subjectivity, as well as of interiority in unicellular life forms. I claim that this assumption makes sense only as a useful strategy for an absolutist account of mind. In this paper, I argue that Thompson’s thesis is erroneous at the object-level, as well as at the meta-level of his argumentation. By paying greater attention to the meta-level of his exposition, I show that Thompson’s assumption of an “incipient mind” obeys an absolutist, two- sided pattern of thinking and, therefore, that his argumentation fails to give an accurate account of the systemic generation and development of mind. After demonstrating this, I suggest an innovative action-based approach to mind in order to accurately give an account of its real-constructive development.","PeriodicalId":345640,"journal":{"name":"GSTF Journal of General Philosophy (JPhilo)","volume":"19 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2015-06-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Incipient Mind Argument\",\"authors\":\"Javier Y. Álvarez-Vázquez\",\"doi\":\"10.5176/2345-7856_1.2.12\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The incipient mind argument is the central argument of Evan Thompson’s solution to the so-called mind-body problem. This paper challenges Evan Thompson’s (and Francisco Varela’s) assumption of a pristine form of subjectivity, as well as of interiority in unicellular life forms. I claim that this assumption makes sense only as a useful strategy for an absolutist account of mind. In this paper, I argue that Thompson’s thesis is erroneous at the object-level, as well as at the meta-level of his argumentation. By paying greater attention to the meta-level of his exposition, I show that Thompson’s assumption of an “incipient mind” obeys an absolutist, two- sided pattern of thinking and, therefore, that his argumentation fails to give an accurate account of the systemic generation and development of mind. After demonstrating this, I suggest an innovative action-based approach to mind in order to accurately give an account of its real-constructive development.\",\"PeriodicalId\":345640,\"journal\":{\"name\":\"GSTF Journal of General Philosophy (JPhilo)\",\"volume\":\"19 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2015-06-05\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"GSTF Journal of General Philosophy (JPhilo)\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.5176/2345-7856_1.2.12\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"GSTF Journal of General Philosophy (JPhilo)","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5176/2345-7856_1.2.12","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

摘要

早期意识的论点是埃文·汤普森解决所谓身心问题的核心论点。本文挑战了埃文·汤普森(和弗朗西斯科·瓦雷拉)关于主体性的原始形式的假设,以及单细胞生命形式的内在性。我认为,这种假设只有作为一种对思维的绝对主义解释有用的策略才有意义。在本文中,我认为汤普森的论点是错误的,无论是在对象层面,还是在他的论点的元层面。通过更多地关注他的论述的元层面,我证明了汤普森关于“早期思维”的假设服从于一种绝对主义的、双面的思维模式,因此,他的论证不能准确地描述思维的系统产生和发展。在证明了这一点之后,我建议一种创新的基于行动的思维方法,以便准确地描述其真正的建设性发展。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Incipient Mind Argument
The incipient mind argument is the central argument of Evan Thompson’s solution to the so-called mind-body problem. This paper challenges Evan Thompson’s (and Francisco Varela’s) assumption of a pristine form of subjectivity, as well as of interiority in unicellular life forms. I claim that this assumption makes sense only as a useful strategy for an absolutist account of mind. In this paper, I argue that Thompson’s thesis is erroneous at the object-level, as well as at the meta-level of his argumentation. By paying greater attention to the meta-level of his exposition, I show that Thompson’s assumption of an “incipient mind” obeys an absolutist, two- sided pattern of thinking and, therefore, that his argumentation fails to give an accurate account of the systemic generation and development of mind. After demonstrating this, I suggest an innovative action-based approach to mind in order to accurately give an account of its real-constructive development.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
自引率
0.00%
发文量
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信