分享作为化身的世俗性的苦难经历

A. D. Firmanto
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引用次数: 1

摘要

基督徒生活环境的变化使基督徒生活处于一个十字路口,第一个问题是是否留在舒适区,第二个问题是是否进入世俗的日常生活领域。摆脱自私自利和处理公共世界的冲动使教会处理有关其自身身份的问题。在这篇文章中,我想探讨约翰·施洗者·梅斯世俗主义中的化身问题。然而,道成肉身的概念只适用于耶稣基督,因为神的话语变成了肉身。利科解释学可以帮助解释“现世性”一词的化身到“直接性”。以及其他人的肉体痛苦。把利科尔作为神学的方法论资源,为批判神学背后的方法论提供了一个哲学的解释。文章的结论是,人在人际关系中的痛苦体验是一种遭遇体验。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Sharing On Suffering Experiences As The Secularity Of Incarnation
The changing context of the Christian life brings Christian life at a crossroads, the first whether to remain in a comfort zone or the second whether to enter into the realm of profane daily life. The urge to get out of selfness and deal with the public world makes the Church deal with questions about its own identity. In this article, I want to explore the question of incarnation in Johan Baptist Metz's secularity. However, the concept of incarnation is applied solely to Jesus Christ as the Divine Word became flesh. Ricoeurian hermeneutics could help explain the term secularity on incarnation to immediate. And corporeal suffering of the others. The turn to Ricoeur as a methodological resource for theology provides a philosophical account of the methodology behind critical theology. The article concludes that the human being in their relationship its suffering experience is an experience of encounter.
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