B. Busyro, Hanif Aidhil Alwana, Arsal Arsal, Shafra Shafra, Gusril Basir
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引用次数: 2

摘要

研究、技术和高等教育部发布的2021年第30号关于预防和处理校园性暴力的规定在印度尼西亚穆斯林中引起了赞成和反对,因为几篇文章据称在“除非受害者同意”的社论中提供了校园性自由。这篇社论似乎强烈强调了进步伊斯兰活动人士的一个原则;另一方面,伊斯兰法律的哲学价值没有得到实现,特别是在保护尊严和遗传方面(hisz al-nasb)。本研究旨在揭示进步伊斯兰教在法规中的实施,进而从伊斯兰教法的哲学角度来看待进步伊斯兰教的实现。本研究采用图书馆研究的数据进行定性分析。研究结果表明,《部级条例》以优先考虑国际人权为理由,执行了一种进步的伊斯兰概念,而从maslahah al-hajiya的角度来看,执行依靠国际人权的进步伊斯兰并不符合伊斯兰法律的哲学,即高度维护尊严和遗传的保护(hifz al-nasb)。因此,这篇社论必须改变,以便为印尼穆斯林实现今世和后世的利益。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Implementasi Islam Progresif pada Permendikbud Ristek No. 30 Tahun 2021 dalam Kajian Filsafat Hukum Islam
Regulation issued by the Ministry of Research, Technology and Higher Education Number 30 of 2021 about prevention and handling of sexual violence in campus has raised pros and cons among Indonesian Muslims because several articles allegedly provide sexual freedom on campus with an editorial “except with the victim consent”. The editorial seems to strongly prioritize one of the principles of Progressive Islam activists; on the other hand, there are philosophical values of the Islamic law that are not realized, especially in protecting dignity and heredity (hifz al-nasb). This study aims to reveal the implementation of progressive Islam in the regulation, and then the realization of progressive Islam will also be seen from the philosophical point of view of Islamic law. This research is qualitative by using data from library research. The results of the study indicate that the Ministerial Regulation has implemented one of the progressive Islamic concepts by prioritizing international human rights as the rationale, and the implementation of progressive Islam that relies on international human rights is not in line with the philosophy of Islamic law which highly upholds the protection of dignity and heredity (hifz al-nasb) from the side of maslahah al-hajiya. Therefore, the editorial must be changed, in order to achieve the benefit of the world and the hereafter for Indonesian Muslims.
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