伊凡·米纳耶夫的《锡兰与印度的素描》:一个俄国人对尼泊尔的看法

D. Rebecchini
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摘要

伊万·米纳耶夫(Ivan Minaev, 1840-1890)是俄罗斯最早一批伟大的印度学家和佛教学者之一。1874年至1886年间,他进行了三次长途旅行,访问了锡兰、印度、缅甸和尼泊尔。由于他对经典(梵文和巴利文)和印度次大陆现代语言的渊博知识,他不仅有机会阅读古代著作,而且有机会会见政府和精英人物以及人民。本文特别关注米纳耶夫在一系列游记中对尼泊尔的描述,如《印度之旅》(英)。反式。《锡兰和印度速写》(1878年)和一些随笔。米纳耶夫意识到英俄在中亚和南亚发生的军事和意识形态冲突,他对英国的殖民统治采取了独到的立场:他支持俄罗斯政府在修建重要的基础设施(公路、桥梁、铁路)方面效仿大英帝国,但对于尼泊尔,他强调尊重其语言、宗教仪式、传说和歌曲惊人的丰富性、多样性和原创性的重要性,这些东西在这里比在印度保存得更完好。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ivan Minaev’s Sketches of Ceylon and India: A Russian Perspective on Nepal
Ivan Minaev (1840-1890) was one of the first great Russian Indologists and students of Buddhism. Between 1874 and 1886, he made three long journeys in which he visited Ceylon, India, Burma and Nepal. Thanks to his profound knowledge of the classic (Sanskrit and Pali) and modern languages of the Indian subcontinent, he had the opportunity not only to read ancient works, but also to meet government and elite figures as well as the people. This paper focuses in particular on Minaev's depiction of Nepal in a series of travel notes such as Ocherki Tsejlona i Indii (Eng. trans. Sketches of Ceylon and India, 1878) and in a number of essays. Aware of the military and ideological clash between England and Russia that was taking place in Central and South Asia, Minaev took an original stance towards the British colonial domination: he supported the need for the Russian government to imitate the British Empire in building important infrastructures (roads, bridges, railways), but, with regard to Nepal, he emphasises the importance of respecting the appalling richness, variety and originality of its languages, religious rites, legends and songs, which are preserved in a much uncontaminated form here than in India.
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