《新济贫法下查尔斯·狄更斯的死后与赤裸裸的生活

R. Richardson
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引用次数: 0

摘要

这篇文章的主题是生活写作如何埋葬一些东西,有时是几代人,以及生活中埋葬的秘密如何在死后重新出现,并扰乱人生往往倒着读才最有意义,所以我们从查尔斯·狄更斯死后才出现的启示开始:在他的遗嘱中,在约翰·福斯特著名的传记中,以及在19世纪40年代末狄更斯自己写的被称为“自传片段”的重要文件中。福斯特通过将人们的注意力从狄更斯生活的某些方面,特别是他的家庭地理起源上转移开,弥补了传记中的空白。福斯特关于哪些秘密可以分享的决定影响了一代又一代的传记作家。在狄更斯和福斯特都已去世一个多世纪之后,最近的发现为狄更斯的生活带来了新的曙光。本书关注了为什么这些发现没有更早被发现,它们的含义和影响,并更全面地理解了狄更斯对英国新济贫法下的济贫院制度的残酷的强烈反感。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Charles Dickens Post Mortem & Bare Life under the New Poor Law
The theme of this article is how life writing can bury things, sometimes for generations, and how secrets buried in life can re-emerge after death, and disturb.1 Lives often make best sense read backwards, so here we start with revelations that emerged only after Charles Dickens’s death: in his will, and in John Forster’s famous biography and its use of the important document known as the ‘autobiographical fragment’ written by Dickens himself in the late 1840s. Forster covered gaps in the biography by guiding attention away from certain aspects of Dickens’s life, in particular his family’s geographical origins. Forster’s decisions concerning what secrets could be shared have worked to influence generations of biographers. Recent discoveries have brought fresh light to Dickens’s life after both Dickens and Forster had been dead for over a century. Attention is given to why some of these discoveries had not been made sooner, their implications and reverberations, and a fuller understanding is shared of Dickens’s fierce antipathy to the cruelties of the workhouse regime under the UK New Poor Law.
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