自由主义的新教

R. Holden
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引用次数: 0

摘要

弥尔顿对新教形成了一个全新的概念,这个范畴塑造了他的思想。他反对教义标准,认为真正重要的——使所有的新教徒成为新教徒的——是单单从圣经中找到信仰的承诺(sola scriptura)。因此,他保留了形式,但拒绝物质,改革的原则。这个立场是弥尔顿自由主义承诺的基础。一个信徒必须自由地从神的话语中建立起她的信心;她必须自由地接受一种明确的信仰。弥尔顿用新教的这个定义来反对审查制度。弥尔顿也出于神学原因坚持政教分离:一个将信仰强加给基督徒的国家教会仅仅是一个“公民教皇”。这种对新教的定义也是他主张宽容的基础。对弥尔顿来说,政治就是宗教。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Protestantism as Liberalism
Milton develops a novel conception of Protestantism, a category that shapes his thought. He rejects doctrinal standards, arguing that what really matters—what makes all Protestants—is the commitment to working out one’s faith from the Bible alone (sola scriptura). He thus retains the formal, but rejects the material, principle of the Reformation. This position underlies Milton’s liberal commitments. A believer must be free to work out her faith from the Word of God; she must be free to come to an explicit faith. Milton uses this definition of Protestantism to argue against censorship. Milton also maintains the separation of church and state for theological reasons: a state church that imposed belief on Christians would be merely a ‘civil papacie’. This definition of Protestantism also underlies his arguments for tolerance. For Milton, politics are religion.
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