#正义ourmirabelle:喀麦隆跨国女权运动的复苏

Rose Ndengue, Atsem Atsem, Maveun Maveun
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摘要

几十年来,非洲妇女参加了黑人女权主义斗争,争取妇女权利和种族、社会、经济和政治正义(Collins 2017;玉米粉蒸肉2020)。在20世纪50年代,在整个非洲大陆争取独立的斗争中,一场激进的跨国女权主义运动随着非洲妇女在城市和农村后殖民背景下“打破性别规范和殖民秩序”(Ndengue 2016)的抗议活动而出现(Falola和Paddock 2011;Mougoue 2019;Nchoji Nkwi 1985;Ndengue 2018)。抗议活动具有跨国效应(Johnson-Odim 2009;Terretta 2013)。今天,跨国主义依靠社交媒体平台作为号召行动的场所。它们构成了在受限的政治环境中表达和行动的替代公共空间(Ngono 2018),也是促进非正式跨国联系的平台。这些跨国联系伴随着越来越多的(年轻)女性明确而坚定地主张女权主义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
#JusticePourMirabelle: The Resurgence of a Transnational Cameroonian Feminist Movement
For decades, African women have participated in the Black feminist struggle for women’s rights and racial, social, economic, and political justice (Collins 2017; Tamale 2020). In the 1950s, during the fight for independence across the continent, a radical and transnational feminist movement emerged with African women’s protests to “crack the norms of gender and colonial order” (Ndengue 2016) in both urban and rural postcolonial contexts (Falola and Paddock 2011; Mougoué 2019; Nchoji Nkwi 1985; Ndengue 2018). Protests have transnational effects (Johnson-Odim 2009; Terretta 2013). Today, transnationalism relies on social media platforms as sites of calls to action. They constitute alternative public spaces for expression and activism in constrained political environments (Ngono 2018) and platforms that facilitate informal transnational connections. These transnational connections are accompanied by explicit and assertive claims of feminism by a growing number of (young) women.
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