Rianda Dirkareshza, Nada Prima Dirkareshza, R. Agustanti
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引用次数: 0
摘要
众所周知,米南卡保社区遵循母系家庭制度,这意味着从母亲或女性那里吸引血统。背离了米南卡保土著人民所接受的母系亲属制度,导致了一些在宗教中和谐的事情因为如果有人死了,那么最有资格获得遗产的人是ash b al-furũd Deangan可以知道伊斯兰法和米南卡保土著人民习惯法之间的分歧是非常矛盾的。研究方法采用规范性司法法的研究方法,规范性司法法的研究即采用文献收集的来源来进行研究和分析,并以这种方法通过立法进行研究。结果是米南卡堡习俗与伊斯兰教的同化逐渐发生,称为(tadriij)或和平融合,最初读作“RUMAH BASANDI BATU,ADAT BASANDI ALUA JO PATUIK”变成了“ADAT BASANDI SYARAK, SYARAK BASANDI KITABULLAH, AL QURAN”。米南卡保知道几种传家宝,即高传家宝、低传家宝、Sako-sako和Hak ulayat。他的继承人的高传家宝是母系血统的家庭成员,而低传家宝是根据伊斯兰继承法传下来的。
Assimilation Of Customs With Islamic Law In Minangkabau Customary Inheritance Law
It is generally known that the Minangkabau community adheres to a matrilineal family system, which means attracting bloodlines from the mother or woman. Departing from the matrilineal kinship system embraced by the Minangkabau indigenous peoples, causing some things that are harmonized in religion because if someone dies, then the most entitled to get the inheritance is ashãb al-furũd Deangan can be known that the amount of division between Islamic law and the customary law of the Minangkabau indigenous people is very contradictory. Research methods use normative juridical legal research methods, normative juridical law research research that uses the source of literature collected to be researched and analyzed and with this type of approach through legislation. The result is that the assimilation of minangkabau customs with Islam occurs gradually, called (tadriij) or effolusion peacefully, which at first reads ”RUMAH BASANDI BATU,ADAT BASANDI ALUA JO PATUIK” turned into“ADAT BASANDI SYARAK, SYARAK BASANDI KITABULLAH, AL QURAN” . Minangkabau knows several heirlooms, namely high heirlooms, low heirlooms, Sako-sako, and Hak ulayat. The high heirlooms of his heirs are family members of the maternal lineage while for low inheritance, passed down under Islamic inherited law.