把鼻子贴在匍匐的地方

Nur Najihah Aula Binti Tajul Ashikin
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引用次数: 0

摘要

政府已经实施了卫生协议来限制Covid-19的传播,包括戴口罩。然而,当戴着面具祈祷时,问题就出现了。根据Ḥanbalī学派的观点,这种祈祷是无效的。另一方面,根据al-Syafi学派的乌里玛,即使戴着面具遮住鼻子,祈祷仍然有效。笔者有兴趣用比较法的方法来考察这两种学派的观点和方法。作者发现,Ḥanbalī学校的大多数教法都指出,鼻子是身体的一部分,在祈祷时必须附在俯伏的地方。al-Syafi'i学校的教法规定,只有额头必须触摸跪拜的地方,而鼻子只是一个暗示。这两个学派的教义都使用语言学(lughawiyyah)和因果关系(ta’l’l)的方法,但结果是不同的。这是因为作为法律来源的编辑圣训存在差异。笔者认为,这两个学派的教义在编者的圣训选择上有这样的倾向。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
ATTACHING NOSE TO THE PLACE OF PROSTRATION
The government has implemented health protocols to limit the spread of Covid-19, including wearing masks. However, problems arise when wearing a mask while praying. According to the Ḥanbalī school of thought, this prayer is invalid. On the other hand, according to the ulemas of the al-Syafi'ī school, prayers are still valid even if a mask is covered the nose. The author is interested in examining the opinions and methods of these two schools with a comparative legal approach. The authors found that most ulemas of Ḥanbalī schools stated that the nose is a part of the body that must be attached to the place of prostration in prayer. The ulemas of the al-Syafi'i school state that only the forehead must touch the place of prostration, while the nose is only a suggestion. The ulemas of both schools use linguistic (lughawiyyah) and causation (ta‘līl) methods, but the results are different. It happens because of differences in the editorial hadith used as a source of law. The author concludes that the ulemas of these two schools have such tendencies about different editors' hadiths choosing.
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