拯救贝尔警长:德里达、麦卡锡和《老无所依》中商业伦理的开启

P. O’Connor
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引用次数: 1

摘要

本文考察了科马克·麦卡锡的《老无所依》。我并没有把麦卡锡的小说看作是对失落的保守主义的赞歌,而是提供了一种更微妙的哲学解读。利用雅克·德里达关于伦理和责任的论述,我表明麦卡锡提供了一个关于伦理审议的非常丰富的论述。从表面上看,这部小说呈现了一种公认的保守伦理,贝尔警长哀叹社会法律的现状,渴望自然正义的简单。齐格代表了自然法则的逻辑结论,道德与自然的、可预测的和机械的自然法则是一致的。面对齐格的伦理机械化和自然化,小说的道德支点在于贝尔的智慧的深化。麦卡锡在《老无所依》中的哲学和伦理洞察力来自于展示了主人公警长贝尔如何在精神病患者齐格无情的理性主义的伪装下努力超越他所面临的善恶。我的结论是,麦卡锡在哲学上展示了道德决策的密度和缺陷本质,这需要公民不服从作为法律的核心。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Saving Sheriff Bell: Derrida, McCarthy, and the Opening of Mercantile Ethics in No Country for Old Men
This article examines Cormac McCarthy’s No Country for Old Men. Rather than seeing McCarthy’s novel as a paean to a lost conservatism, I offer a subtler philosophical reading. Utilizing Jacques Derrida’s account of ethics and responsibility, I show that McCarthy offers a very rich account of ethical deliberation. On the surface, the novel presents a putative conservative ethics, where Sheriff Bell laments the current state of social laws and yearns for the simplicity of natural justice. Chigurh represents the logical conclusion of natural law, where morals are consistent with the natural, predictable, and mechanical laws of nature. The moral fulcrum of the novel dwells in the deepening wisdom of Bell in the face of Chigurh’s mechanization and naturalization of ethics. McCarthy’s philosophical and ethical insight in No Country for Old Men emerges from showing how the central protagonist Sheriff Bell struggles to exist beyond the good and evil he faces in the guise of the psychopath Chigurh's relentless rationalism. I conclude that McCarthy philosophically demonstrates the density and flawed nature of ethical decision-making, one that requires civil disobedience at the heart of the law.
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