在中国语境下重新审视东方主义

Pinggong Zhang
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引用次数: 0

摘要

在他的代表作《东方学》、《西方的东方观》等著作中,萨义德重新配置了欧洲和欧美关于近东文明、文化和民族的话语的历史建构。通过将“东方”研究定义为话语,可以在等级的权力结构中进行考察。赛义德反复运用福柯关于权力与话语关系的理论,对文化帝国主义进行了审视。通过大量的参考文献和插图,他展示了东方主义是如何随着欧洲文化渗透到“他者”的土地上而产生的,以及它是如何被各种学科和实践所证明的。中国学者对东方主义的意识形态进行了批判,并在当代对这一主题提出了自己独特的思考。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Orientalism Revisited in the Chinese Context
In his cardinal work, Orientalism, the Western Conception of the Orient and other works, Edward Said reconfigures the historical construction of European and Euro-American discourses about Near-East civilizations, cultures and peoples. By defining the "Oriental" study as discourse, it can be examined within the power structure of hierarchies. Said’s repeated utilization of Foucault’s theory about the relationship between power and discourse led him to an examination of the cultural imperialism. With abundant references and illustrations, he has demonstrated how Orientalism was created alongside the European cultural penetration into the lands of the "Other" and how it was justified by various disciplines and practices. Scholars in China have now criticized the ideology of Orientalism and offered their unique reflections on the subject matter in the contemporary time.
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