{"title":"Velut aliae legs: 1955年教皇与Totila关系的说明","authors":"Marco Cristini","doi":"10.1515/zac-2022-0030","DOIUrl":null,"url":null,"abstract":"Abstract In 550, pope Vigilius sent a letter (Epistolae Arelatenses 45) to bishop Aurelianus in order to convince king Childebert to intercede with Totila and ask him not to harm the Roman church. The expression quippe velut alienae legis, which is included in this document, has often been connected with the Arianism of Totila, but a closer examination of the epistle shows that it refers to the Church of Rome instead, which the Ostrogothic king should not treat as if it were an heretic community. Vigilius chose these words in order to voice his concern that the properties of the Roman Church would be seized by the king, and not to stress Totila’s Arianism.","PeriodicalId":202431,"journal":{"name":"Zeitschrift für Antikes Christentum / Journal of Ancient Christianity","volume":"52 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Velut alienae legis: una nota sui rapporti tra papa Vigilio e Totila nel 550\",\"authors\":\"Marco Cristini\",\"doi\":\"10.1515/zac-2022-0030\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract In 550, pope Vigilius sent a letter (Epistolae Arelatenses 45) to bishop Aurelianus in order to convince king Childebert to intercede with Totila and ask him not to harm the Roman church. The expression quippe velut alienae legis, which is included in this document, has often been connected with the Arianism of Totila, but a closer examination of the epistle shows that it refers to the Church of Rome instead, which the Ostrogothic king should not treat as if it were an heretic community. Vigilius chose these words in order to voice his concern that the properties of the Roman Church would be seized by the king, and not to stress Totila’s Arianism.\",\"PeriodicalId\":202431,\"journal\":{\"name\":\"Zeitschrift für Antikes Christentum / Journal of Ancient Christianity\",\"volume\":\"52 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2022-12-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Zeitschrift für Antikes Christentum / Journal of Ancient Christianity\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1515/zac-2022-0030\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Zeitschrift für Antikes Christentum / Journal of Ancient Christianity","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1515/zac-2022-0030","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
公元550年,教皇维吉留斯给主教奥勒里亚努斯写了一封信(Epistolae Arelatenses 45),以说服国王Childebert向托蒂拉求情,并请求他不要伤害罗马教会。该文件中包含的表达quippe velut alienae legis经常与托蒂拉的阿里乌斯派联系在一起,但对这封书信的仔细研究表明,它指的是罗马教会,东哥特国王不应将其视为异端团体。维吉留斯选择这些话是为了表达他对罗马教会财产将被国王没收的担忧,而不是强调托蒂拉的阿里乌斯主义。
Velut alienae legis: una nota sui rapporti tra papa Vigilio e Totila nel 550
Abstract In 550, pope Vigilius sent a letter (Epistolae Arelatenses 45) to bishop Aurelianus in order to convince king Childebert to intercede with Totila and ask him not to harm the Roman church. The expression quippe velut alienae legis, which is included in this document, has often been connected with the Arianism of Totila, but a closer examination of the epistle shows that it refers to the Church of Rome instead, which the Ostrogothic king should not treat as if it were an heretic community. Vigilius chose these words in order to voice his concern that the properties of the Roman Church would be seized by the king, and not to stress Totila’s Arianism.