当地贝都因饮食文化(外部贝都因食品文化研究)

Mohammad Syaltut Abduh Syaltut, Nurbaeti Nurbaeti, Jajang Gunawijaya
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引用次数: 0

摘要

八堆人的饮食文化非常多样化,仍然保留着代代相传的传统知识。本研究的目的是了解八堆社区的食物习俗,即如何获取、准备、服务、食用和保存食物,以便将其开发为进口的工具。这种研究使用自然主义/民族志范式,并且是定性的。采用观察法、文献回顾法、深度访谈法和研究者本人作为数据收集的主要工具。对举报人Jaro Saija(村长/Jaro Pamarentah)、Sukma先生(Badui外的居民)和Sudirman先生的采访是主要的数据来源(万丹PHRI)。作为稻仓的leuit的存在,以及每次种植水稻或次生作物的人与人的习俗表明,外八堆社区仍然保持着自己的饮食文化。食物原料有时可以通过煎、煮和烤来制备。烹饪设备仍然是传统的,但一些服务项目是现代的。八堆人继续吃天然食品,但他们也从他们的地区以外购买其他必需品。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Budaya Pangan Masyarakat Badui Berbasis Kearifan Lokal (Study Budaya Pangan Badui Luar)
The food culture of the Badui people is extremely diverse and still upholds the traditional knowledge that has been passed down through the generations. The goal of this study was to learn about the Badui community's food customs, namely how to procure, prepare, serve, eat, and preserve food so that it might be developed as a vehicle for importation. This kind of research uses a naturalistic/ethnographic paradigm and is qualitative. Observation, a review of the literature, in-depth interviews, and researchers themselves as the main tool were used as data gathering techniques. Interviews with informants Jaro Saija (village chief/Jaro Pamarentah), Mr. Sukma (a resident of outer Badui), and Mr. Sudirman serve as the primary sources of data (PHRI Banten). The existence of leuit as a rice barn and the custom of huma and ngaseuk rice each time they plant rice or secondary crops demonstrate that the Outer Badui community still upholds its food culture. Food ingredients can sometimes be prepared via frying, boiling, and roasting. The cooking equipment are still conventional, but some of the serving items are contemporary. The Badui continue to eat natural foods, but they also purchase other essentials outside of their area.
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