国家统一

Swami Lokeswarananda
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引用次数: 2

摘要

民族团结是今天到处都在讨论的一个话题。每个人都在考虑这个问题,因为印度,我们的国家,几年前被一分为二。这是故事的结局,还是这个国家将一次又一次地面临类似的悲剧?这个印度在过去是如此广阔。但不幸的是,它现在已经变小了很多。问题是:它还会变得支离破碎吗?如何保持印度的团结——这是我们主要关心的。也许每个人都能很好地理解,团结的感觉不是可以强加的。你可以制定法律,你可以恐吓人民,但你还是不能使人民团结起来。为此,我们需要走另一条印度独有的道路。很明显,我们是不同的,彼此分离的。印度似乎不是一个国家,而是不同土地的集合体。在这方面,我想起穆罕默德·阿里·津纳的一段话。那是他强烈要求建立巴基斯坦的时候。我要引用的这句话是他在大吉岭发表的。在与记者交谈时,他问道:印度人在这个国家的哪里?他们要么是孟加拉人,要么是旁遮普人,要么是古吉拉特人,要么是别的什么人!给我看一个“印度人”。事实上,辛纳犯了一个错误。我们中的许多人也这样做,因为我们忘记了融合或印度性并不意味着缺乏多样性。我们印度人信奉多样性。必须有多样性,但不应该有敌意和不和谐。我将保持“我”的样子。你也会像“你”一样。孟加拉人还是孟加拉人,旁遮普人还是旁遮普人。有什么问题吗?我们要的统一和和谐是内在的,不是外在的。它是心灵的整合。尽管你和我有些不同,我还是会尊重你。同样,你也尊重我,虽然我不完全像你。的确,多样性是生命的标志。斯瓦米·维韦卡南达说,如果每个人都以同样的方式思考,我们很快就会变成埃及木乃伊。因此,差异和多样性都会存在。这是很自然的。但是不应该有不和谐和不和谐。我不想在这里使用“宽容”这个词,因为它有负面的含义。它微妙地暗示着我比你更伟大、更强大;不过,既然我是个宽宏大量的人,我就容忍你吧;我不会碾压你的。这种“宽容”的背后,隐藏着一种压倒一切的态度:我比你优越;我比你更强大。如果我愿意,我可以强迫你采用我的语言,穿着和我认为合适的一切。但是,因为我是自由和宽容的,我不阻止你按照你的品味、气质和独特的生活方式生活。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
National Unity
National unity is a subject that is being discussed everywhere today. Everyone is thinking about it because India, our country, got divided into two a few years ago. Is it the end of the story, or will the country face similar tragedy again and again? This India was so vast in the past. But unfortunately it has become much smaller now. The question is: Will it still get fragmented and break into pieces? How to keep India united—that is our main concern. Perhaps everybody can well understand that the sense of unity is not something that can be imposed. You can frame laws, you can browbeat people, all the same you can’t bring unity among the people. For that we need to follow another path which is uniquely Indian. It would seem apparently that we are different and separate from one another. It seems as if India is not a country, rather a conglomeration of diverse lands. In this connection, a statement of Mohammad Ali Zinnah comes to mind. It was the time when he was vehemently demanding the creation of Pakistan. The statement I am going to refer to is one he made at Darjeeling. While talking to newsmen, he asked: Where are Indians in this country? They are either Bengalees, Punjabis, or Gujaratis or something else! Show me one ‘Indian’. In fact, here Zinnah made a mistake. Many of us also do the same because we forget that integration or Indianness does not mean the absence of diversity. We Indians believe in diversity. Diversity there must be, but there should be no enmity and disharmony. I shall be as ‘I’ am. You too shall be as ‘you’ are. The Bengalees will remain the Bengalees and the Punjabis will remain the Punjabis. What’s wrong with it? The unity and harmony we want is internal, not external. It is the integration of the mind. I shall respect you in spite of the fact that you are somewhat different from me. Similarly, you too respect me though I am not entirely like you. Indeed, variety is the sign of life. Swami Vivekananda says, we would have turned into Egyptian mummies in no time if each and every individual thought in the same manner. Therefore both difference and diversity will exist. That is natural. But there should be no discord and disharmony. I don’t want to use the word ‘tolerance’ here, as it has a negative connotation. It carries a subtle hint that I am greater and stronger than you; but since I am very generous I will just put up with you; I will not crush you. Behind this kind of ‘tolerance’ is hidden an overriding attitude that I am superior to you; I am more powerful than you. If I wish I can force you to adopt my language, dress and everything I consider proper. However, as I am liberal and tolerant I don’t prevent you from living the way you like, according to your taste, temperament and distinct lifestyle.
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