踏在沙里亚的道路上:西方现代性与伊斯兰主义十字路口的印尼女性主义

Manneke Budiman
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引用次数: 11

摘要

1998年苏哈托的“新秩序”垮台,开启了一个政治自由和参与的新时代,对于那些试图推动解放议程的活动家和团体,以及热衷于向社会引入更严格的保守和宗教措施的政治伊斯兰主义者来说,都是如此。妇女在不同部门的活动和参与蓬勃发展,她们的声音在国家的政治动态中得到了更强烈的回响。然而,新时代也产生了伊斯兰激进主义,他们也敌视女权主义事业,并将女权主义视为西方霸权计划的一部分。在这样一个不稳定的政治环境中,印度尼西亚的妇女运动必须用印度尼西亚的术语重新塑造女权主义的形象,这样它就不会被视为一种从西方进口的意识形态而被忽视,同时,她们必须发展一种本土的反话语,通过使用与伊斯兰主义者相同的知识来源来反对对神圣文本的主流解释。在将印尼穆斯林妇女从男性主导的伊斯兰教义阅读束缚中解放出来的斗争中,女性活动家在多大程度上取得了成功或失败,以及她们斗争的未来轨迹可能是什么,这是本文的主要关注点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Treading the Path of the Shari�a: Indonesian Feminism at the Crossroads of Western Modernity and Islamism
The downfall of Suhartos New Order in 1998 has opened up a new era of political freedom and participation for activists and for groups that try to promote emancipatory agendas as well as for political Islamists keen on introducing tougher conservative, religious measures to society. Womens activism and participation in different sectors has flourished, and their voices have had much stronger echoes in the political dynamics of the country. However, the new era has also given rise to Islamic radicalism that is also hostile to feminist causes and perceives feminism as part of the Western hegemonic project. In such a slippery political terrain, womens movements in Indonesia have to remake the image of feminism in Indonesian terms so that it cannot be dismissed as an ideology imported from the West and, simultaneously, they must develop a home-grown counter-discourse against the mainstream interpretation of sacred texts by using the same sources of knowledge that the Islamists employ. To what extent women activists have succeeded or failed in their struggles to free Indonesian Muslim women from the shackles of the male-dominated reading of Islamic dogma, and what the future trajectories of their struggles might be, are the primary concerns of this essay.
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