世俗主义与神圣性:法西斯主义下的身体与政体

Olivia Serrano
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摘要

摘要:在纳粹德国的法西斯主义统治下,自我、身体和灵魂的观念被彻底重构,以对抗犹太-基督教观念和西方思想。后者认为灵魂存在于身体之外,高于身体,而前者则坚持灵魂被束缚在身体内部。后者提倡精神上的自由和能动性,而前者则持宿命论的立场——灵魂对其出生的肉体所规定的命运无能为力。这篇论文特别关注纳粹德国的自我观念,特别是在第二次世界大战中,以及国家和自我的观念是如何深深交织在一起的。由于这种混淆,我断言纳粹的宣传既试图降低其公民的宗教信仰,又促进一个重视鲜血和肉欲高于一切的世俗社会,同时也将身体和政体(国家)提升到准宗教的水平。这
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Secularism and Sanctity: The Body and the Body Politic Under Fascism
Author(s): Serrano, Olivia | Abstract: Under fascism in Nazi Germany, ideas of the self, the body, and the soul are completely restructured in opposition to Judeo-Christian ideas and Western thought. While the latter believed that the soul was something that existed outside of and was superior to the body, the former instead insisted that the soul was chained inside the body. While the latter promoted spiritual freedom and agency, the former took a fatalistic stance–the soul was powerless against the destiny prescribed to it by the body it was born into. This paper looks specifically at ideas of the self in Nazi Germany, specifically in World War II, and how ideas of nation and the self are deeply intertwined. Because of this conflation, I assert that Nazi propaganda both sought to degrade religiosity in its citizens and promote a secular society that valued blood and carnality above all else while also lifting the physical body and the body politic (the nation) to a quasi-religious level. This
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