坚持到最后

S. Pellissery
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引用次数: 1

摘要

一个经理应该为什么而死?这个问题的答案可以揭示管理者应该如何生活。换句话说,揭示管理者的核心承诺将以一种有意义的方式定义这个职业本身。这一问题贯穿全文。许多管理专业人士和教师会将本文的关键词——承诺、勇气、激情——视为与管理职业无关的个人价值观。这正是本文的要点:一张将生活带回管理实践的路线图。本文提出的管理教育的根本重新定位——将“生命”重新置于管理实践和教育的核心——仍然是联合国负责任管理教育原则的更高基准,该原则已被300多所商学院采用。本文分为三个部分。在引言之后,在第一部分中,本文通过展示管理科学中对符号学的否认如何导致只产生“行动”而不是“实践”来揭示手头的问题。本文认为,这种对“社会性”的否定,使管理职业成为一种不带激情做事的反常现象。第二部分论述了为什么“最后”需要管理的关注。在最后一节,提出了扭转这种局面的建议。一种建议是改变管理教育的性质,以培养葛兰西式的有机知识分子为目标。第二个建议是,管理者实际上是“知识的生产者”(而不是知识的使用者),有必要重新评估这部分在环境中产生的知识。一个有洞察力的读者也会意识到,这些建议,以及这篇论文,是如何试图将后殖民背景下管理教育走廊上的黑格尔学派(基于辩证法)和海德格尔学派(基于解释主义)这两种截然不同的思想结合起来的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Managing Unto this Last
What should a manager die for? An answer to this question can reveal how a manager should live. In other words, unveiling the core commitment of a manager will define the profession itself in a meaningful way. This single question has been pursued throughout the paper. Many management professionals and teachers will dismiss the key words of this paper – commitment, courage, passion – as personal values that have nothing to do with the management profession. That exactly is the point of this paper: a road map to bring life back into management practices. The radical reorientation of management education proposed in this paper - putting "life" back into the heart of management practices and education - is still a higher benchmark for the United Nation's principles of Responsible Management Education, which has been adapted by over 300 business schools.The paper is divided into three sections. After the introduction, in the first part, the paper exposes the problem at hand by showing how the denial of semiotics within management science leads to the generation of only "actions", and not "practices". The paper argues that this denial of "social" makes managerial vocation an anomaly of doing something without passion. In the second part, why "the Last" requires managerial attention is argued. In the final section, a proposal to reverse the situation is delineated. One proposal is to change the nature of managerial education by aiming to produce the Gramscian organic intellectuals. A second proposal is that managers are, in fact, "producers of knowledge" (rather than users of knowledge), and there is a need to revalorise this segment of knowledge produced in context. A perceptive reader will also realise how these proposals, and the paper at large, makes an attempt at uniting two distinct schools of Hegelian (based on dialectics) and Heideggerian (based on interpretativism) thoughts on the corridors of management education in post-colonial contexts.
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