牺牲经济:承认、一元主义和异化

M. Featherstone
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引用次数: 1

摘要

摘要:《牺牲的经济》将吉拉德(1987)的黑格尔个人主义与笛卡尔的“我思”概念和弗洛伊德的无意识理论进行了比较,以展示一元身份的立场是如何违反自我-他者关系的沟通平衡的。通过观察这两位思想家如何通过牺牲的概念构成一个身份范畴,本文参考了吉拉德(1986)和巴塔利安(1990)关于暴力和认同的理论,以寻找一种可能提供更平衡的人类社会性观点的替代立场。关于巴塔耶的激进差异理论,我们可以看到,试图通过摧毁所有身份来攻击一元个人主义的思想,是如何倡导一种将平等视为“可牺牲性的普遍化”的非道德主义原则的。因此,通过参考Goux(1998)和O’neill(2000)的工作,文章展示了巴塔耶的论点是如何先于后现代政治经济学的出现。鉴于这一认识,本文超越了巴塔耶试图通过将人类暴露在自然状态/后现代经济体系的全面暴力中来瓦解身份,以及笛卡尔和弗洛伊德的唯我论理论,强调自我的中心地位,以接受他者为代价,并将吉拉德的社会正义理论视为一种沟通尝试,以重申黑格尔承认和人类社会性的重要性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Economies of sacrifice: Recognition, monadism, and alien‐ation
Abstract ‘Economies of Sacrifice’ compares Girard's (1987) Hegelian inter‐dividualism to the Cartesian notion of the cogito and the Freudian theory of the unconscious in order to show how the monadic identity position violates the communicative balance of the self‐other bind. By looking at how both these thinkers constitute an identity category through the concept of sacrifice, the paper refers to the Girardian (1986) and Bataillean (1990) theories of violence and recognition in search of an alternative stance that may provide a more balanced view of human sociability. With regard to Bataille's theory of radical difference we can see how the idea which seeks to attack monadic individualism by destroying all identity advocates a principle of amoralism which views equality as ‘the generalisation of expendability’. As such, through reference to the work of Goux (1998) and O'Neill (2000) the article shows how the Bataillean thesis may pre‐empt the emergence of the post‐modern political economy. In light of this realisation the paper looks beyond both the Bataillean attempt to collapse identity, by exposing humanity to the total violence of the state of nature/post‐modern economic system, and the solipsistic theories of Descartes and Freud, which emphasis the centrality of the self at the cost of an acceptance of otherness, and towards Girard's theory of social justice as a communicative attempt to re‐state the importance of Hegelian recognition and human sociability.
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