缺席的肇事者:摩洛哥失败的问责,塔兹马马特文学和幸存者对他们的狱卒的证词(1973-1991)

Brahim El Guabli
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引用次数: 6

摘要

摩洛哥的铅年(1956-1999)是调查证词文献削弱有罪不罚的潜力的一个重要案例。在这段国家强制侵犯人权的黑暗时期,幸存者和受害者家属不断要求真相、正义和国家为其犯下的罪行道歉。然而,这些要求并没有得到满足,即使1999年成立了仲裁委员会,2004年成立了公平与和解委员会(ERC)。在这篇文章中,我引用了塔兹马马特秘密监狱幸存者(1973-1991)的作品,以证明他们的证言文献代替了肇事者的见证。由于调查委员会的任务不是调查肇事者,证词文献是我们了解肇事者及其侵犯人权行为的唯一途径。的确,塔兹马马特幸存者的证言文献提供了一个独特的窗口,通过它,读者可以了解塔兹马马特战俘营中国家暴力肇事者隐藏而复杂的地下世界。我首先讨论了伦理委员会未能报告肇事者罪行的影响,然后分析了几本证言书,以揭示肇事者最终如何在这些作品中被追究责任。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The absent perpetrators: Morocco’s failed accountability, Tazmamart literature and the survivors’ testimony for their jailers (1973-1991)
The Moroccan Years of Lead (1956–1999) are an important case for the investigation of testimonial literature’s potential to undermine impunity. Both survivors and families of the victims of this dark period of state-mandated violations of human rights have continuously demanded truth, justice, and state apology for the crimes it committed against them. Nevertheless, these demands were not met, even with the establishment of the Arbitration Commission in 1999 and the Equity and Reconciliation Commission (ERC) in 2004. In this article, I draw on writings of survivors of Tazmamart secret prison (1973–1991) to argue that their testimonial literature bears witness in lieu of perpetrators. Because the ERC was not mandated to investigate perpetrators, testimonial literature is the only place where we can gain knowledge about them and their violations of human rights. Indeed, Tazmamart survivors’ testimonial literature provides a unique window through which readers can access the hidden and complex underworld of the perpetrators of state violence in Tazmamart prison camp. I first discuss the implications of the ERC’s failure to report on perpetrators’ crimes, then analyze several testimonial books to reveal how perpetrators are eventually held accountable in these works.
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