空间抽象、法律暴力与占有承诺

Chris Butler
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引用次数: 2

摘要

近几十年来,伴随着人文和社会科学的空间、关系和物质“转折”,对空间的社会维度、具体维度和想象维度的探索一直是理论创新浪潮的一贯特征。亨利·列斐伏尔(Henri Lefebvre)对当代资本主义特征的抽象空间趋势星座的描述,对这些学术研究产生了重要的背景影响。这一章将有助于在批判法律理论中接受列斐伏尔的工作,通过确定空间关系理论在构建他对空间生产的内在政治特征的描述中的重要性。在这样做的过程中,法律将被确定为在空间抽象形式及其相关的暴力和统治模式的再生产中发挥关键作用。作为一种反抗法律将抽象具体化的斗争形式的例子,列斐伏尔关于城市权利的概念不仅可以理解为在政治争论的层面上运作,而且还构成了对空间占有的审美需求。这一描述将促使人们考虑到列斐伏尔对“空间正义”概念的理解,即“可能与不可能之间的想象边界的破裂”,这揭示了居住和占有自己空间的身体之间空间关系的司法重组的前景。有人会说,列斐伏尔的空间关系理论提供了一个方法论的视角,通过这个视角,我们可以想象,目前在法律上和政治上不可能的事情,如何成为一种可能。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Spatial Abstraction, Legal Violence and the Promise of Appropriation
Explorations of the social, embodied and imaginary dimensions of space have been a consistent feature of the successive waves of theoretical innovation that have accompanied the spatial, relational and material ‘turns’ in the humanities and social sciences during recent decades. An important background influence for much of this scholarship has been Henri Lefebvre’s account of the abstract constellation of spatial tendencies that characterises contemporary capitalism. This chapter will contribute to the reception of Lefebvre’s work within critical legal theory by identifying the importance of a relational theory of space in framing his account of the inherently political character of the production of space. In doing so, law will be identified as playing a crucial role in the reproduction of forms of spatial abstraction and their associated modes of violence and domination. As an example of a form of struggle which resists law’s concretisation of abstraction, Lefebvre’s concept of the right to the city can be understood as operating not only at the level of political contestation, but as also constituting an aesthetic demand for the appropriation of space. This account will prompt a consideration of the implications of Lefebvre’s account for an understanding of the concept of ‘spatial justice’ as a rupture of the imaginary boundary between the possible and the impossible, which reveals prospects for the juridical reassembly of spatial relationships amongst bodies inhabiting and appropriating their own spaces. It will be argued that Lefebvre’s relational theory of space provides a methodological lens through which we may imagine how, what is currently legally and politically impossible, may become a possibility.
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