太初有像

D. Price
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引用次数: 0

摘要

文艺复兴时期的艺术家将《圣经》描绘成古典文化的杰出纪念碑,这早在人文主义学者开始进行革命性的努力以恢复《圣经》文本的古代形式之前。一旦文艺复兴人文主义和宗教改革决定性地转向圣经文字学(并开始推翻通俗圣经和中世纪神学的权威),艺术家们支持他们对圣经的创新概念化的创作。值得注意的是,北部文艺复兴时期最有影响力的三位艺术家——阿尔布雷希特·德·勒、老卢卡斯·克拉纳赫和小汉斯·霍尔拜因——对德国和瑞士所有主要的文艺复兴时期和宗教改革时期的《圣经》以及普遍的《圣经》人文主义运动都做出了深远的贡献。本章最后介绍了圣经人文主义的历史,包括新的权威圣经的出现,从伊拉斯谟的第一版希腊语新约开始。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
In the Beginning Was the Image
Renaissance artists represented the Bible as the preeminent monument of classical culture well before humanist scholars began their revolutionary efforts to recover the ancient forms of biblical texts. Once Renaissance humanism and the Reformation turned decisively to biblical philology (and began overturning the authority of the Vulgate Bible and medieval theology), artists supported their creation of innovative conceptualizations of the Bible. Remarkably, the three most influential artists of the Northern Renaissance—Albrecht Dürer, Lucas Cranach the Elder, and Hans Holbein the Younger—made profound contributions to all the major Renaissance and Reformation Bibles in Germany and Switzerland and to the biblical humanist movement generally. The chapter concludes with an introduction to the history of biblical humanism, including the emergence of new authoritative Bibles beginning with Erasmus’s first edition of the New Testament in the original Greek.
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