把自己的民族志带给大学生

Alfredo E. Evangelista, KG Hutchins, Kathleen Ragon
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引用次数: 1

摘要

“自我民族志”这个标签被广泛应用于知识生产实践,从可能被认为是“正常”的科学到叙事驱动的写作再到表演。这些辩论突出了当代世界中关于合法的知识生产方式的一些最基本的紧张关系。此外,作为一种方法,自我民族志的一个优势在于将个人经历置于更广泛的政治、社会和文化事件中,这可以为学术界经常被压制的声音创造新的机会。考虑到这些自我民族志的要素,并为应对COVID-19大流行,作者在奥柏林学院和音乐学院建立了一个跨学科的自我民族志课程群和实验室。在这篇文章中,我们描述了课程群、实验室,以及每个课程群的成功和挑战。我们还讨论了向大学生介绍自我民族志的策略和创新之处。我们希望我们的模式能对在各自机构中有类似目标的同事有所启发。通过跨课程研讨会和自主民族志实验室的合作练习,我们的学生不仅有机会使用自主民族志来分析他们的社区,而且还建立了一个实践社区。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Bringing Autoethnography to Undergraduates
The label “autoethnography” has been applied to a wide range of knowledge-producing practices, from what might be considered “normal” science to narrative-driven writing to performance. These debates highlight some of the most fundamental tensions about legitimate ways of knowing/knowledge production in the contemporary world. Further, one strength of autoethnography as a method lies in situating personal experience within broader political, social, and cultural events, which can create new opportunities in academia for voices often silenced. With these elements of autoethnography in mind, and in response to the COVID-19 pandemic, the authors founded an interdisciplinary autoethnography course cluster and lab at Oberlin College and Conservatory. In this essay, we describe the course cluster, lab, and successes and challenges of each. We also discuss the strategies and innovations of introducing undergraduate students to autoethnography. We hope that our model will be instructive for colleagues with similar goals at their institutions. Through the cross-course workshops and collaborative exercises of the autoethnography lab, our students had the opportunity to use autoethnography not just to analyze their communities but also to build a community of practice.
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