作为“其他”特殊身份的客人

E. Ryaguzova
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引用次数: 0

摘要

-基于“我是他者”互动的个人表征的文化特征,研究讨论了“客人”作为各种他者的特殊地位。关于不同文化民族待客待客的谚语有100多条,采用定性方法(内容分析和语境分析)来确定主客表示的内容和含义。内容分析的结果可以解码待客社会实践的内容,语境分析提供了其语义向量(情感、参考、支持、对称、主观性、牺牲等)的识别。由于文化中存在的待客之道的社会概念,突出的背景反映和传播了待客之道的文化意义内涵,并提供了各种方式来分类客人。本文对待客之道的社会实践进行了社会心理学分析,讨论了待客之道的不同视角:主人、客人、主人群内和客人群内。本研究的应用之处在于,其结果可以作为一种语义矩阵,用于制定各民族代表的人际交往和跨文化交际的教育和培训方案。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Guest as Special Status of "Other"
—The research discusses a special status of the “Guest” as a variety of the Other, based on the cultural-specific features of the personal representations of the “I am the Other” interaction. More than 100 proverbs are used about the guest and hospitality of various culture peoples, and qualitative methodology (content analysis and context analysis) is applied to determine the content and meaning of the Host-Guest representation. The results of content analysis allow decoding the content of social practice of hospitality, and context analysis provides the identification of its semantic vectors (emotional, reference, supportive, symmetry, subjectivity, sacrifice, etc.). The highlighted contexts reflect and broadcast culturally significant connotations of hospitality due to the social notions of hospitality that exist in culture and provide various ways to categories a guest. A socio-psychological analysis of social practice of hospitality is proposed, discussing the different perspectives of the vision: the host, guest, host in-group and guest in-group. The applied aspect of the study lies in the fact that its results can be used as a kind of semantic matrix in the development of programs of education and training in interpersonal interaction and intercultural communication of representatives of various ethnic groups.
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