懒惰的爪哇人。父亲和儿子的殖民观点(关于Sytze和Philippus Pieter Roorda van Eysinga)

R. Honings
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引用次数: 1

摘要

1818年,Sytze Roorda van Eysinga与妻子和三个女儿一起前往荷属东印度群岛。到达巴达维亚后,他被总督任命为教会牧师。不久之后,他的儿子Philippus Pieter Roorda van Eysinga跟随他的家人来到了殖民地,他在父母离开后留在了荷兰。在接下来的几年里,父亲和儿子都在印度尼西亚群岛旅行。回到荷兰后,菲利普斯将成为爪哇语和马来语的杰出语言学家。1829年Sytze去世后,Philippus将他父亲和他自己的旅行经历出版成四卷,书名为:Verschillende reizen en lotgevallen van S. Roorda van Eysinga(1830-1832)。他们的文本提供了一个迷人的洞察殖民思想在19世纪的头几十年。Sytze和Philippus是如何描述殖民地的土著居民的?他们的描述有什么相似之处和不同之处?
本文章由计算机程序翻译,如有差异,请以英文原文为准。
De (mythe van de) luie Javaan. De koloniale standpunten van een vader en zijn zoon (over Sytze en Philippus Pieter Roorda van Eysinga)
In 1818, Sytze Roorda van Eysinga travelled to the Dutch East Indies together with his wife and three daughters. After his arrival, he was appointed as church minister in Batavia by the governor-general. A short time later, his son Philippus Pieter Roorda van Eysinga, who stayed in the Netherlands after his parents’ departure, followed his family to the colony. In the following years, father and son both travelled through the Indonesian archipelago. After his return to the Netherlands, Philippus would become a prominent linguist in Javanese and Malay. After the death of Sytze in 1829, Philippus published his fathers’ and his own travel experiences in four volumes under the title: Verschillende reizen en lotgevallen van S. Roorda van Eysinga (1830–1832). Their texts provide a fascinating insight into colonial ideas in the first decades of the 19th century. How did Sytze and Philippus represent the indigenous people of the colony and what similarities and differences can be found in their accounts?
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