康拉德的《黑暗之心》和阿契比在《分崩离析》和《上帝之箭》中的口诡诈

Njeng Eric Sipyinyu
{"title":"康拉德的《黑暗之心》和阿契比在《分崩离析》和《上帝之箭》中的口诡诈","authors":"Njeng Eric Sipyinyu","doi":"10.17265/2161-6248/2017.11.004","DOIUrl":null,"url":null,"abstract":" Achebe represents images of Africa in Things Fall Apart and Arrow of God that duplicates Conrad’s portrait in Heart of Darkness . Conrad’s Africa as an enigmatic dark spot is replicated in the works of Achebe, thereby, debunking popular critical polarizations of the texts. However, while Conrad’s narrative engages a double indictment of representations of darkness in the consciousness of both Europe and Africa, Achebe simply surrenders to a one-sided condemnation of African traditions and acquiesces to western narratives. Ultimately, while Conrad’s narrative leaves an echo of double reverberation in the heart of the reader, Achebe’s provide closure in his evident installation of western ideologies and their institutions. Conrad’s influence on Achebe is manifestly evident in Things Fall Apart (1958) and Arrow of God (1964). The fact that Achebe disavows this is an issue in this … I see them contrapuntally, that is, as figures whose writing travels across temporal, cultural and ideological boundaries in unforeseen ways to emerge as part of a new ensemble along with later history and subsequent art.","PeriodicalId":159185,"journal":{"name":"US-China education review","volume":"206 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2017-11-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Conrad’s Heart of Darkness and Achebe’s Duplicity in Things Fall Apart and Arrow of God\",\"authors\":\"Njeng Eric Sipyinyu\",\"doi\":\"10.17265/2161-6248/2017.11.004\",\"DOIUrl\":null,\"url\":null,\"abstract\":\" Achebe represents images of Africa in Things Fall Apart and Arrow of God that duplicates Conrad’s portrait in Heart of Darkness . Conrad’s Africa as an enigmatic dark spot is replicated in the works of Achebe, thereby, debunking popular critical polarizations of the texts. However, while Conrad’s narrative engages a double indictment of representations of darkness in the consciousness of both Europe and Africa, Achebe simply surrenders to a one-sided condemnation of African traditions and acquiesces to western narratives. Ultimately, while Conrad’s narrative leaves an echo of double reverberation in the heart of the reader, Achebe’s provide closure in his evident installation of western ideologies and their institutions. Conrad’s influence on Achebe is manifestly evident in Things Fall Apart (1958) and Arrow of God (1964). The fact that Achebe disavows this is an issue in this … I see them contrapuntally, that is, as figures whose writing travels across temporal, cultural and ideological boundaries in unforeseen ways to emerge as part of a new ensemble along with later history and subsequent art.\",\"PeriodicalId\":159185,\"journal\":{\"name\":\"US-China education review\",\"volume\":\"206 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2017-11-28\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"US-China education review\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.17265/2161-6248/2017.11.004\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"US-China education review","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.17265/2161-6248/2017.11.004","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

摘要

阿切比在《分崩离析》和《上帝之箭》中再现了非洲的形象,复制了康拉德在《黑暗之心》中的肖像。康拉德的非洲是一个神秘的黑点,在阿切贝的作品中被复制,从而揭穿了流行的批评文本的两极分化。然而,当康拉德的叙事对欧洲和非洲意识中的黑暗表现进行双重控诉时,阿奇贝只是屈服于对非洲传统的片面谴责,并默许西方叙事。最终,虽然康拉德的叙述在读者心中留下了双重回响的回声,但阿契贝的叙述为他对西方意识形态及其制度的明显安装提供了终结。康拉德对阿契贝的影响在《分崩离析》(1958)和《上帝之箭》(1964)中表现得尤为明显。事实上,阿奇贝否认这一点,这是一个问题,我认为他们是对立的,也就是说,他们的作品以不可预见的方式跨越了时间,文化和意识形态的界限,作为一个新的整体的一部分,随着后来的历史和随后的艺术而出现。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Conrad’s Heart of Darkness and Achebe’s Duplicity in Things Fall Apart and Arrow of God
 Achebe represents images of Africa in Things Fall Apart and Arrow of God that duplicates Conrad’s portrait in Heart of Darkness . Conrad’s Africa as an enigmatic dark spot is replicated in the works of Achebe, thereby, debunking popular critical polarizations of the texts. However, while Conrad’s narrative engages a double indictment of representations of darkness in the consciousness of both Europe and Africa, Achebe simply surrenders to a one-sided condemnation of African traditions and acquiesces to western narratives. Ultimately, while Conrad’s narrative leaves an echo of double reverberation in the heart of the reader, Achebe’s provide closure in his evident installation of western ideologies and their institutions. Conrad’s influence on Achebe is manifestly evident in Things Fall Apart (1958) and Arrow of God (1964). The fact that Achebe disavows this is an issue in this … I see them contrapuntally, that is, as figures whose writing travels across temporal, cultural and ideological boundaries in unforeseen ways to emerge as part of a new ensemble along with later history and subsequent art.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
自引率
0.00%
发文量
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信