{"title":"康拉德的《黑暗之心》和阿契比在《分崩离析》和《上帝之箭》中的口诡诈","authors":"Njeng Eric Sipyinyu","doi":"10.17265/2161-6248/2017.11.004","DOIUrl":null,"url":null,"abstract":" Achebe represents images of Africa in Things Fall Apart and Arrow of God that duplicates Conrad’s portrait in Heart of Darkness . Conrad’s Africa as an enigmatic dark spot is replicated in the works of Achebe, thereby, debunking popular critical polarizations of the texts. However, while Conrad’s narrative engages a double indictment of representations of darkness in the consciousness of both Europe and Africa, Achebe simply surrenders to a one-sided condemnation of African traditions and acquiesces to western narratives. Ultimately, while Conrad’s narrative leaves an echo of double reverberation in the heart of the reader, Achebe’s provide closure in his evident installation of western ideologies and their institutions. Conrad’s influence on Achebe is manifestly evident in Things Fall Apart (1958) and Arrow of God (1964). The fact that Achebe disavows this is an issue in this … I see them contrapuntally, that is, as figures whose writing travels across temporal, cultural and ideological boundaries in unforeseen ways to emerge as part of a new ensemble along with later history and subsequent art.","PeriodicalId":159185,"journal":{"name":"US-China education review","volume":"206 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2017-11-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Conrad’s Heart of Darkness and Achebe’s Duplicity in Things Fall Apart and Arrow of God\",\"authors\":\"Njeng Eric Sipyinyu\",\"doi\":\"10.17265/2161-6248/2017.11.004\",\"DOIUrl\":null,\"url\":null,\"abstract\":\" Achebe represents images of Africa in Things Fall Apart and Arrow of God that duplicates Conrad’s portrait in Heart of Darkness . Conrad’s Africa as an enigmatic dark spot is replicated in the works of Achebe, thereby, debunking popular critical polarizations of the texts. However, while Conrad’s narrative engages a double indictment of representations of darkness in the consciousness of both Europe and Africa, Achebe simply surrenders to a one-sided condemnation of African traditions and acquiesces to western narratives. Ultimately, while Conrad’s narrative leaves an echo of double reverberation in the heart of the reader, Achebe’s provide closure in his evident installation of western ideologies and their institutions. Conrad’s influence on Achebe is manifestly evident in Things Fall Apart (1958) and Arrow of God (1964). The fact that Achebe disavows this is an issue in this … I see them contrapuntally, that is, as figures whose writing travels across temporal, cultural and ideological boundaries in unforeseen ways to emerge as part of a new ensemble along with later history and subsequent art.\",\"PeriodicalId\":159185,\"journal\":{\"name\":\"US-China education review\",\"volume\":\"206 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2017-11-28\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"US-China education review\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.17265/2161-6248/2017.11.004\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"US-China education review","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.17265/2161-6248/2017.11.004","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Conrad’s Heart of Darkness and Achebe’s Duplicity in Things Fall Apart and Arrow of God
Achebe represents images of Africa in Things Fall Apart and Arrow of God that duplicates Conrad’s portrait in Heart of Darkness . Conrad’s Africa as an enigmatic dark spot is replicated in the works of Achebe, thereby, debunking popular critical polarizations of the texts. However, while Conrad’s narrative engages a double indictment of representations of darkness in the consciousness of both Europe and Africa, Achebe simply surrenders to a one-sided condemnation of African traditions and acquiesces to western narratives. Ultimately, while Conrad’s narrative leaves an echo of double reverberation in the heart of the reader, Achebe’s provide closure in his evident installation of western ideologies and their institutions. Conrad’s influence on Achebe is manifestly evident in Things Fall Apart (1958) and Arrow of God (1964). The fact that Achebe disavows this is an issue in this … I see them contrapuntally, that is, as figures whose writing travels across temporal, cultural and ideological boundaries in unforeseen ways to emerge as part of a new ensemble along with later history and subsequent art.