通过亡灵的融合促进群体认同和平等

O. Munoz
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引用次数: 4

摘要

在目前对公元前三千年阿曼的解释中,人们同时承认哈菲特时期是乌姆安纳尔文化的一部分,并认为它与随后的乌姆安纳尔时期有所不同。本章探讨了乌姆安纳尔时期的发展牢固地依赖于海菲特人创造的社会、政治和经济的团结和异质性,但乌姆安纳尔文化最终超越了它的基础。在乌姆安-纳尔时期,参考Hafit的做法,既巩固了群体认同,又保持了地方自治,这一点至关重要,因为社区把获取当地资源作为获得更广泛资源的一种策略。尽管如此,乌姆安-纳尔“塔”在巴特和南达里兹等绿洲的建造和维护,以及日益复杂的墓地传统表明,乌姆安-纳尔时期的当地团体在维持地区团结的世界观方面可能遇到了困难。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Promoting Group Identity and Equality by Merging the Dead
In current explanations of third millennium BC Oman, there is simultaneously a recognition of the Hafit period as part of the Umm an-Nar culture and a sense that it is somehow distinct from the Umm an-Nar period that followed. This chapter explores the notion that the developments of the Umm an-Nar period rest solidly on Hafit creations of social, political, and economic solidarity and heterogeneity—but that the Umm an-Nar culture eventually extended beyond its foundation. Referencing Hafit practices that consolidated group identity while maintaining local autonomy was critical during the Umm an-Nar period, when communities concentrated on local resource acquisition as a strategy for access to broader resources. In spite of this, the construction and maintenance of Umm an-Nar “towers,” in oases such as Bat and ad-Dariz South, and the increasingly complex mortuary tradition suggests that local groups in the Umm an-Nar period may have experienced difficulty in maintaining a worldview of regional solidarity.
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