乔治·弗雷德里克·福尔摩斯的亚里士多德主义

Colin D. Pearce
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引用次数: 0

摘要

在本文中,我想确定亚里士多德在19世纪南方主要哲学家乔治·弗雷德里克·霍姆斯(1820-1897)思想中的优先地位。伴随这一目标的是对历史上的“南方思想”及其对正在兴起的现代文明的特殊定位的更好理解的可能性。从19世纪40年代初到19世纪70年代末,福尔摩斯在无数篇文章中丰富地呈现了一种清晰的“形而上学”。福尔摩斯花了大量的哲学精力与孔德、斯宾塞和达尔文等当时有影响力的现代人作斗争。但尽管如此,他的思想基础在本质上仍然是亚里士多德式的。如果允许亚里士多德在今天的条件下“卷土重来”,也许乔治·弗雷德里克·霍姆斯也有资格再次被视为一个“活的选择”,因为他的思想本质上是亚里士多德的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Aristotelianism of George Frederick Holmes
In this paper I would like to establish the priority of Aristotle in the thought of George Frederick Holmes (1820-1897), the South's leading philosopher of the nineteenth century. Accompanying this aim is the possibility of an improved understanding of the historical "Mind of the South" and its particular orientation to the ongoing rise of modern civilization. Holmes copiously presented a firmly articulated "metaphysics" in a myriad of articles over a period stretching from the early 1840's until the end of the 1870's. Holmes spent much of his philosophical energy struggling with such then influential moderns as Comte, Spencer and Darwin. But for all that the basis of his thought remained Aristotelian in nature. If it be allowed that Aristotle can make a "comeback" under today's conditions perhaps George Frederick Holmes is also entitled to be viewed once again as a "live option" given the fundamentally Aristotelian nature of his thought.
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