{"title":"像男人一样跳舞","authors":"Rachel Carrico","doi":"10.1093/OXFORDHB/9780190639082.013.25","DOIUrl":null,"url":null,"abstract":"This chapter considers competition in second lining, an African American vernacular dance form that has accompanied brass band processions through New Orleans’s city streets since the late nineteenth century. It takes formal second line dance competitions as an entry point to examine the often tacit gendered biases that frame second lining’s social practice and reception. Women competitors surmise that, in order to win, they must “dance like a man.” And yet, such gendered discourses cannot fully account for the tactics employed by young women today. Featuring an ethnographic account of the First Annual Big Easy Footwork Competition, the author suggests two feminist frameworks for understanding female footwork artists’ dancing: the influence of double-dutch jump rope, and a theoretical framework that Imani Kai Johnson (2014) calls “badass femininity.” With each step, female footwork artists move within and beyond a gendered terrain in which dancing well means dancing like a man.","PeriodicalId":126660,"journal":{"name":"The Oxford Handbook of Dance and Competition","volume":"63 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2018-11-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Dancing like a Man\",\"authors\":\"Rachel Carrico\",\"doi\":\"10.1093/OXFORDHB/9780190639082.013.25\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This chapter considers competition in second lining, an African American vernacular dance form that has accompanied brass band processions through New Orleans’s city streets since the late nineteenth century. It takes formal second line dance competitions as an entry point to examine the often tacit gendered biases that frame second lining’s social practice and reception. Women competitors surmise that, in order to win, they must “dance like a man.” And yet, such gendered discourses cannot fully account for the tactics employed by young women today. Featuring an ethnographic account of the First Annual Big Easy Footwork Competition, the author suggests two feminist frameworks for understanding female footwork artists’ dancing: the influence of double-dutch jump rope, and a theoretical framework that Imani Kai Johnson (2014) calls “badass femininity.” With each step, female footwork artists move within and beyond a gendered terrain in which dancing well means dancing like a man.\",\"PeriodicalId\":126660,\"journal\":{\"name\":\"The Oxford Handbook of Dance and Competition\",\"volume\":\"63 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2018-11-07\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"The Oxford Handbook of Dance and Competition\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1093/OXFORDHB/9780190639082.013.25\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"The Oxford Handbook of Dance and Competition","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/OXFORDHB/9780190639082.013.25","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
这一章讨论了second lining的竞争,这是一种非裔美国人的本土舞蹈形式,自19世纪末以来,它一直伴随着铜管乐队的游行穿过新奥尔良的城市街道。它以正式的二线舞蹈比赛为切入点,审视了构成二线社会实践和接受的往往是隐性的性别偏见。女选手们猜测,为了获胜,她们必须“像男人一样跳舞”。然而,这样的性别话语并不能完全解释当今年轻女性所采用的策略。通过对第一届Big Easy步法大赛的民族志描述,作者提出了两个女权主义框架来理解女性步法艺术家的舞蹈:双荷兰跳绳的影响,以及Imani Kai Johnson(2014)称之为“badass femininity”的理论框架。每走一步,女性步法艺术家都在一个性别领域内外移动,在这个领域里,跳得好意味着像男人一样跳舞。
This chapter considers competition in second lining, an African American vernacular dance form that has accompanied brass band processions through New Orleans’s city streets since the late nineteenth century. It takes formal second line dance competitions as an entry point to examine the often tacit gendered biases that frame second lining’s social practice and reception. Women competitors surmise that, in order to win, they must “dance like a man.” And yet, such gendered discourses cannot fully account for the tactics employed by young women today. Featuring an ethnographic account of the First Annual Big Easy Footwork Competition, the author suggests two feminist frameworks for understanding female footwork artists’ dancing: the influence of double-dutch jump rope, and a theoretical framework that Imani Kai Johnson (2014) calls “badass femininity.” With each step, female footwork artists move within and beyond a gendered terrain in which dancing well means dancing like a man.