超链接,恰斯马斯,维米尔和圣奥古斯丁:阅读阿达的模式

S. Schuman
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引用次数: 1

摘要

为了回应r.j.a.基尔伯恩的文章《爱达之Chaismus:爱达之Chiasmus》(ns5),我提供了一个互补而非矛盾的模型。基尔伯恩建议从小说的中心读到开头和结尾,或者从两端读到中间。我的建议是,纳博科夫在读者身上寻找他自己奥古斯丁式无所不知的一面镜子,在这种镜子里,整体和所有部分都是同时被理解的。显然,在现实世界中,这种策略需要多次重读。我认为,当读者接近这种无所不知时,她或他会越来越接近作者所假定的文本神性的位置。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Hyperlinks, Chiasmus, Vermeer and St. Augustine: Models of Reading Ada
In response to R. J. A. Kilbourn's essay "Ada in Chaismus: Chiasmus in Ada, (NS 5), I offer a complementary, rather than contradictory, model. Kilbourn proposes reading the novel either from the center out to the beginning and ending, or from the two ends into the middle. My suggestion is that Nabokov seeks in the reader a mirror of his own Augustinian omniscience, wherein the whole, and all its parts, are apprehended simultaneously. Obviously, this strategy demands, in the real world, multiple re-readings. I suggest that as the reader approaches this omniscience, she or he moves ever closer to the position of textual divinity assumed by the author.
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