潜在的世界

Lamia Balafrej
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引用次数: 0

摘要

第二章考察了铭文在波斯绘画中的表现,这些铭文出现在绘画中,作为装饰建筑的装饰品。它认为这些铭文的内容和功能在帖木儿时期晚期发生了转变。直到15世纪中叶,铭文主要用于将绘画与赞助人联系起来。但在开罗布斯坦,诗歌的诗句被选择,以传达对画家的庆祝。因此,它们构成了wasf (ekphrasis)的一个例子,一种对视觉的描述,也是一种赞美的话语。此外,这些诗句选自15世纪晚期诗人Abd al-Rahman Jami的诗歌。因此,这些题词为这些画的接受提供了一个模型,在这个模型中,这些画将在Jami等著名诗人之间流传,引发人们对这种媒介及其创造者的回应。这种情况的一个可能的制度背景是议会,这是一种社会聚会形式,促进了jawab(回应)的艺术。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Potential World
Chapter 2 examines the representation of epigraphic inscriptions in Persian painting, inscriptions that appeared in pictures as ornaments adorning buildings. It argues for a shift in these inscriptions’ content and function in the late Timurid period. Until the mid-fifteenth century, inscriptions were mainly used to link painting to patron. But in the Cairo Bustan, the poetic verses were chosen so as to convey a celebration of the painter. As such they constitute an example of wasf (ekphrasis), a description of the visual that was also a discourse of praise. Moreover, the verses were picked from the poetry of ‘Abd al-Rahman Jami, a late fifteenth-century poet. The inscriptions thus staged a model for the pictures’ reception, a model in which the painting would circulate among famous poets such as Jami, prompting responses about the medium and its makers. A possible institutional setting for such a scenario was the majlis, a form of social gathering that fuelled the art of jawab (response).
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