{"title":"重新思考人类世的“去殖民化与未来”:一个思辨的光谱","authors":"R. Mahaswa","doi":"10.29037/digitalpress.49445","DOIUrl":null,"url":null,"abstract":"What is this \nthing called the Anthropocene? The Anthropocene is a strange thing. It is \ninteresting conceptually, fascinating scientifically, and critically intriguing \nfor our understanding when experiencing the borderless uncanny world-earth \nmeeting. If an ontological uncanny of natural crisis time represents the \npromise of [M]odernity, which civilisation has altered nature, even colonised \nEarth into terra incognita circumstances and catastrophic possibilities \nsimultaneously. The word ‘decolonisation’ of Anthropocene means ignoring the \nrole of the world-colonialism system and creating the worlding conditions after \nmodernity progress. However, the objections of the Anthropocene do not separate \ncalamities based on ideology, political movement, social class, cultural \nlocal-wisdom, or even philosophical doctrine. In the eye of a geological epoch, \nhuman is being objects at the same time. For example, after the Great \nAcceleration event, people unconsciously produced a new planetary risk through \nrapid uncontrolled population growth, advanced post-capitalism industrialisation, \nand other unseen anthropogenic activities. Should [All] Humans be responsible \nfor mass extinction and be wise in adapting near planetary future? The answer \nis open-ended because all of us are always possible contributors to anthropogenic \nwastes, even in small amounts, as non-neutrality accumulation. So, we cannot \nreally hide in the image of the decolonisation of the Anthropocene, although it \nchallenges Western thought categories about geophysical force and geopolitical agents \nin postcolonial view. It has never been (geo) decolonised—dwelling on the \nEarth—but we are only possible to decolonise our humanity. The limitation of \nour perception grasps the real-uncertainty-materiality world, breaking the wall \nof narcissistic self-exceptionalism. Conceptually, decentering subject helps us \nfeel the strangeness of non-human entities, opening a more-than-human possible \nworld. Additionally, (re)questioning the status of ‘Anthropos’ in the \nAnthropocene is critically important to remind us that it is part of our \nconcern to consider the prospect of new interrelations between human and \nnon-human. To do so, the recent revival of new weird materialism and \nspeculative turn can open up the context of agency and materiality in the \nglobal Anthropocene.","PeriodicalId":270635,"journal":{"name":"Digital Press Social Sciences and Humanities","volume":"1 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Rethinking “Decoloniality and Futurity” for \\nthe Anthropocene: A Speculative Spectrality\",\"authors\":\"R. Mahaswa\",\"doi\":\"10.29037/digitalpress.49445\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"What is this \\nthing called the Anthropocene? The Anthropocene is a strange thing. It is \\ninteresting conceptually, fascinating scientifically, and critically intriguing \\nfor our understanding when experiencing the borderless uncanny world-earth \\nmeeting. If an ontological uncanny of natural crisis time represents the \\npromise of [M]odernity, which civilisation has altered nature, even colonised \\nEarth into terra incognita circumstances and catastrophic possibilities \\nsimultaneously. The word ‘decolonisation’ of Anthropocene means ignoring the \\nrole of the world-colonialism system and creating the worlding conditions after \\nmodernity progress. However, the objections of the Anthropocene do not separate \\ncalamities based on ideology, political movement, social class, cultural \\nlocal-wisdom, or even philosophical doctrine. In the eye of a geological epoch, \\nhuman is being objects at the same time. For example, after the Great \\nAcceleration event, people unconsciously produced a new planetary risk through \\nrapid uncontrolled population growth, advanced post-capitalism industrialisation, \\nand other unseen anthropogenic activities. Should [All] Humans be responsible \\nfor mass extinction and be wise in adapting near planetary future? The answer \\nis open-ended because all of us are always possible contributors to anthropogenic \\nwastes, even in small amounts, as non-neutrality accumulation. So, we cannot \\nreally hide in the image of the decolonisation of the Anthropocene, although it \\nchallenges Western thought categories about geophysical force and geopolitical agents \\nin postcolonial view. It has never been (geo) decolonised—dwelling on the \\nEarth—but we are only possible to decolonise our humanity. The limitation of \\nour perception grasps the real-uncertainty-materiality world, breaking the wall \\nof narcissistic self-exceptionalism. Conceptually, decentering subject helps us \\nfeel the strangeness of non-human entities, opening a more-than-human possible \\nworld. 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Rethinking “Decoloniality and Futurity” for
the Anthropocene: A Speculative Spectrality
What is this
thing called the Anthropocene? The Anthropocene is a strange thing. It is
interesting conceptually, fascinating scientifically, and critically intriguing
for our understanding when experiencing the borderless uncanny world-earth
meeting. If an ontological uncanny of natural crisis time represents the
promise of [M]odernity, which civilisation has altered nature, even colonised
Earth into terra incognita circumstances and catastrophic possibilities
simultaneously. The word ‘decolonisation’ of Anthropocene means ignoring the
role of the world-colonialism system and creating the worlding conditions after
modernity progress. However, the objections of the Anthropocene do not separate
calamities based on ideology, political movement, social class, cultural
local-wisdom, or even philosophical doctrine. In the eye of a geological epoch,
human is being objects at the same time. For example, after the Great
Acceleration event, people unconsciously produced a new planetary risk through
rapid uncontrolled population growth, advanced post-capitalism industrialisation,
and other unseen anthropogenic activities. Should [All] Humans be responsible
for mass extinction and be wise in adapting near planetary future? The answer
is open-ended because all of us are always possible contributors to anthropogenic
wastes, even in small amounts, as non-neutrality accumulation. So, we cannot
really hide in the image of the decolonisation of the Anthropocene, although it
challenges Western thought categories about geophysical force and geopolitical agents
in postcolonial view. It has never been (geo) decolonised—dwelling on the
Earth—but we are only possible to decolonise our humanity. The limitation of
our perception grasps the real-uncertainty-materiality world, breaking the wall
of narcissistic self-exceptionalism. Conceptually, decentering subject helps us
feel the strangeness of non-human entities, opening a more-than-human possible
world. Additionally, (re)questioning the status of ‘Anthropos’ in the
Anthropocene is critically important to remind us that it is part of our
concern to consider the prospect of new interrelations between human and
non-human. To do so, the recent revival of new weird materialism and
speculative turn can open up the context of agency and materiality in the
global Anthropocene.