重新思考人类世的“去殖民化与未来”:一个思辨的光谱

R. Mahaswa
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摘要

什么叫人类世?人类世是一件奇怪的事情。它在概念上是有趣的,在科学上是迷人的,在体验无边界的神秘世界-地球相遇时,对我们的理解是非常有趣的。如果自然危机时间的本体论神秘代表了现代性的承诺,文明已经改变了自然,甚至将地球殖民到未知的环境中,同时发生了灾难性的可能性。人类世的“去殖民化”一词意味着忽视世界殖民主义体系的作用,创造现代性进步后的世界条件。然而,反对人类世的人并没有根据意识形态、政治运动、社会阶级、地方文化智慧甚至哲学教义来区分灾难。在一个地质时代的眼中,人同时也是客体。例如,在大加速事件之后,人们无意识地通过不受控制的人口快速增长、先进的后资本主义工业化和其他看不见的人为活动,制造了新的地球风险。[所有]人类是否应该为大规模灭绝负责,并明智地适应近地球的未来?答案是开放式的,因为我们所有人都是人为废物的可能贡献者,即使是少量的,作为非中性积累。因此,我们不能真正隐藏在人类世非殖民化的形象中,尽管它挑战了西方关于后殖民观点中地球物理力量和地缘政治因素的思想范畴。它从来没有被(地理)去殖民化——居住在地球上——但我们只有可能使我们的人类去殖民化。我们感知的局限性抓住了真实的不确定性-物质性世界,打破了自恋的自我例外论的围墙。从概念上讲,去中心化的主体帮助我们感受非人类实体的陌生感,打开一个超越人类的可能世界。此外,(重新)质疑“人类”在人类世中的地位是至关重要的,它提醒我们,考虑人类与非人类之间新的相互关系的前景是我们关注的一部分。为此,最近新怪异唯物主义和思辨转向的复兴可以在全球人类世中打开能动性和物质性的背景。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Rethinking “Decoloniality and Futurity” for the Anthropocene: A Speculative Spectrality
What is this thing called the Anthropocene? The Anthropocene is a strange thing. It is interesting conceptually, fascinating scientifically, and critically intriguing for our understanding when experiencing the borderless uncanny world-earth meeting. If an ontological uncanny of natural crisis time represents the promise of [M]odernity, which civilisation has altered nature, even colonised Earth into terra incognita circumstances and catastrophic possibilities simultaneously. The word ‘decolonisation’ of Anthropocene means ignoring the role of the world-colonialism system and creating the worlding conditions after modernity progress. However, the objections of the Anthropocene do not separate calamities based on ideology, political movement, social class, cultural local-wisdom, or even philosophical doctrine. In the eye of a geological epoch, human is being objects at the same time. For example, after the Great Acceleration event, people unconsciously produced a new planetary risk through rapid uncontrolled population growth, advanced post-capitalism industrialisation, and other unseen anthropogenic activities. Should [All] Humans be responsible for mass extinction and be wise in adapting near planetary future? The answer is open-ended because all of us are always possible contributors to anthropogenic wastes, even in small amounts, as non-neutrality accumulation. So, we cannot really hide in the image of the decolonisation of the Anthropocene, although it challenges Western thought categories about geophysical force and geopolitical agents in postcolonial view. It has never been (geo) decolonised—dwelling on the Earth—but we are only possible to decolonise our humanity. The limitation of our perception grasps the real-uncertainty-materiality world, breaking the wall of narcissistic self-exceptionalism. Conceptually, decentering subject helps us feel the strangeness of non-human entities, opening a more-than-human possible world. Additionally, (re)questioning the status of ‘Anthropos’ in the Anthropocene is critically important to remind us that it is part of our concern to consider the prospect of new interrelations between human and non-human. To do so, the recent revival of new weird materialism and speculative turn can open up the context of agency and materiality in the global Anthropocene.
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