数字技术与朝圣:伊拉克阿尔巴伊的什叶派仪式

Babak Rahimi, M. Amin
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引用次数: 3

摘要

自2003年以美国为首的联军入侵伊拉克后,复兴党(Ba - athist)政权垮台以来,什叶派穆斯林的宗教仪式,尤其是一年一度的阿尔巴伊节(Arba - al - in)纪念活动重新流行起来。本研究基于2016年和2017年在Arba - al - in期间进行的两次实地调查,试图考察仪式的变化特征。它通过研究日益数字化的Arba - in,将其作为前往伊拉克卡尔巴拉(Karbala)的纪念朝圣,前往先知的孙子伊玛目侯赛因(Imam Husayn)的圣地。这项民族志研究认为,在朝圣中,数字技术作为一个具体的互动场所,在塑造基于网络社交的共享体验中起到了中介作用。该研究考察了“物理”和“虚拟”空间之间的密切联系,例如在步行游行过程中形成的Mawakib或临时住所形式的聚会,该研究认为,朝圣中各种数字技术的使用与其说是虔诚表达的手段,不如说是一系列具有数字意义的体验。本文最后提出的论点是,嵌入在仪式游行中的数字实践被用来增强体验,这越来越多地将技术与仪式行为融合在一起。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Digital Technology and Pilgrimage: Shiʿi Rituals of Arbaʿin in Iraq
Since the collapse of the Baʿathist regime after the U.S.-led invasion of Iraq in 2003, Shiʿi Muslim rituals, in particular the annual commemorations of Arbaʿin, have seen a revival in popularity. Based on two fieldwork studies conducted during Arbaʿin in 2016 and 2017, the present study attempts to examine the changing characteristics of the rituals. It does so by studying the increasing digitization of Arbaʿin as a commemorative pilgrimage to Karbala, Iraq, to the shrine of the Prophet’s grandson, Imam Husayn. This ethnographic study argues for a mediated conception of Arbaʿin pilgrimage in that digital technologies serve as an embodied site of interaction in shaping shared experiences based on networked sociability. Examining the intimate connections between “physical” and “virtual” spaces, as in the case of Mawakib or gatherings shaped in the form of temporary lodgings in the course of walking processions, the study argues that various uses of digital technologies for pilgrimage are less about means of devotional expression than a series of experiences of digital significance. The paper makes the final argument that the digital practices embedded in ritual processions are acted upon to enhance experience, which increasingly fuses technology with ritual action.
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