一个全面的制度能成为希望的城堡吗?一所容纳27,000名土著学生的印第安寄宿学校案例

Christine Finnan
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引用次数: 0

摘要

土著学生寄宿学校很少被认为是希望的城堡,但由于在农村地区提供优质教育的困难,对许多土著学生来说,寄宿学校仍然是一种选择或必需品。尽管大多数当代寄宿学校与那些有意消灭土著文化和语言的寄宿学校不同,但它们的存在仍然存在问题,因为学生成长的制度环境通常倾向于融入主流文化,而不是维护土著文化。本文基于2014-15年在印度奥里萨邦一所大型寄宿学校进行的民族志研究。欧文·戈夫曼(Erving Goffman, 1961)的总体制度,提供了一个有用的框架来检验收集到的关于学生经历的数据,因为它关注的是那些为了明确的目的将人群从社区中分离出来的制度。这个案例说明了一个完整的机构是如何1)塑造学生的身份和对机构目标的渴望,2)将他们与更广阔的世界隔离开来,3)通过承诺对更美好未来的希望来鼓励牺牲和忠诚,4)建立通过分担责任和对机构的承诺来维持秩序的机构系统。虽然这所学校的学生与他们的家庭和社区分离,并学习了一系列对机构顺利运作至关重要的行为,但数据表明,他们和他们的家人接受了与机构教育相关的牺牲,因为他们承诺成为社会变革的推动者,在土著和主流印度都很舒服。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Can a Total Institution be a Castle of Hope? The Case of an Indian Residential School for 27,000 Indigenous Students
Residential schools for indigenous students are rarely conceptualised as castles of hope, but because of the difficulty of providing quality education in rural areas, they remain an option, or a necessity, for many indigenous students. Although most contemporary residential schools differ from those that purposefully sought to annihilate indigenous cultures and languages, their existence remains problematic because students grow up in institutional environments that typically favour integration into mainstream culture over maintenance of indigenous cultures. This article is based on ethnographic research conducted in 2014-15 in a large residential school for indigenous students in Odisha, India. Erving Goffman's (1961) total institution, provides a useful frame to examine data collected on students' experiences because it focuses on institutions that separate groups of people from their communities for an expressed purpose. This case illustrates how a total institution 1) shapes students' identities and aspirations toward institutional goals, 2) separates them from the wider world, 3) encourages sacrifice and loyalty by promising hope for a better future, and 4) establishes institutional systems that maintain order through shared responsibility and commitment to the institution. Although students at this school are separated from their families and communities and learn a set of behaviours critical to the smooth functioning of the institution, the data indicate that they and their families accept the sacrifices associated with institutional schooling because of the promise of becoming societal change agents, comfortable in both indigenous and mainstream India.
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